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2 Maccabees,[note 1] also known as the Second Book of Maccabees, Second Maccabees, and abbreviated as 2 Macc., is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him. It concludes with the defeat of the Seleucid Empire general Nicanor in 161 BC by Judas Maccabeus, the leader of the Maccabees.
2 Maccabees was originally written in Koine Greek by an unknown diaspora Jew living in Hellenistic Egypt. It was likely written some time between 150 and 100 BC. Together with the book 1 Maccabees, it is one of the most important sources on the Maccabean Revolt. The work is not a sequel to 1 Maccabees but rather its own independent rendition of the historical events of the Maccabean Revolt. It both starts and ends its history earlier than 1 Maccabees, beginning with an incident with the Seleucid official Heliodorus attempting to tax the Second Temple in 178 BC, and ending with the Battle of Adasa in 161 BC. Some scholars believe the book to be influenced by the Pharisaic tradition, with sections that include an endorsement of prayer for the dead and a resurrection of the dead.
The book, like the other Books of the Maccabees, was included in the Septuagint, a prominent Greek collection of Jewish scripture. It was not promptly translated to Hebrew or included in the Masoretic Hebrew canon, the Tanakh. While possibly read by Greek-speaking Jews in the two centuries after its creation, later Jews did not consider the work canonical or important. Early Christians did honor the work, and it was included as a deuterocanonical work of the Old Testament. Catholic, Eastern Orthodox, and Oriental Orthodox Christians still consider the work deuterocanonical; Protestant Christians do not regard 2 Maccabees as canonical, although many include 2 Maccabees as part of the biblical apocrypha, noncanonical books useful for the purpose of edification.
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