Back أبو الحسن الندوي Arabic আবুল হাসান আলী হাসানী নদভী Bengali/Bangla Abul Hasan Ali Nadwi German अबुल हसन नदवी Hindi അബുൽ ഹസൻ അലി ഹസനി നദ്വി Malayalam Abul Hasan Ali Hasani Nadwi Malay ابو الحسن علی حسنی ندوی PNB ابوالحسن على ندوی Pashto/Pushto அபுல் ஹசன் அலி ஹஸனி நத்வி Tamil ابو الحسن علی حسنی ندوی Urdu
Abul Hasan Ali Hasani Nadwi | |
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| 7th Chancellor of Darul Uloom Nadwatul Ulama | |
| In office 1961 – 31 December 1999 | |
| Preceded by | Abdul Ali Hasani |
| Succeeded by | Rabey Hasani Nadwi |
| Personal details | |
| Born | 5 December 1913 Raebareli, United Provinces of Agra and Oudh, British India |
| Died | 31 December 1999 (aged 86) Raebareli, Uttar Pradesh, India |
| Alma mater | |
| Personal | |
| Parent |
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| Denomination | Sunni |
| Jurisprudence | Hanafi |
| Movement | Nadwatul Ulama Deobandi movement Tablighi Jama'at |
| Main interest(s) | History, Biography, Islamic revivalism, Islam in India |
| Notable work(s) | |
| Signature |  |
| Organization | |
| Founder of | Academy of Islamic Research & Publications |
| Senior posting | |
| Awards | |
| Literary works |
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| Website | abulhasanalinadwi |
Syed Abul Hasan Ali Hasani Nadwi (also known as Ali Miyan; 5 December 1913 – 31 December 1999) was a leading Islamic scholar, thinker, writer, preacher, reformer and a Muslim public intellectual of 20th century India and the author of numerous books on history, biography, contemporary Islam, and the Muslim community in India, one of the most prominent figure of Deoband School.[4][5][6] His teachings covered the entire spectrum of the collective existence of the Muslim Indians as a living community in the national and international context.[7] Due to his command over Arabic, in writings and speeches, he had a wide area of influence extending far beyond the Sub-continent, particularly in the Arab World.[7] During 1950s and 1960s he stringently attacked Arab nationalism and pan-Arabism as a new jahiliyyah and promoted pan-Islamism.[4] He began his academic career in 1934 as a teacher in Nadwatul Ulama, later in 1961; he became Chancellor of Nadwa and in 1985, he was appointed as Chairman of Oxford Centre for Islamic Studies.[7]
He had a lifelong association with Tablighi Jamaat.[4] For decades, he enjoyed universal respect, was accepted by the non-Muslims, at the highest level, as the legitimate spokesman for the concerns and aspirations of the entire Muslim community.[8] Islam and the World is the much acclaimed book of Nadwi for which he received accolades throughout, especially Arab world where it was first published in 1951.[9] His books are part of syllabic studies in various Arab Universities.[8] In 1951, during his second Hajj, the key-bearer of the Kaaba, opened its door for two days and allowed him to take anyone he chose inside. He was the first Alim from Hindustan who was given the key to Kaaba by the Royal Family of Saudi Arabia to allow him to enter whenever he chose during his pilgrimage.[10] He was the chairman of Executive Committee of Darul Uloom Deoband and president of All India Muslim Personal Law Board.[10] He was the founder of Payam-e-Insaniyaat Movement and co-founder of All India Muslim Majlis-e-Mushawarat and Academy of Islamic Research & Publication. Internationally recognized, he was one of the Founding Members of the Muslim World League and served on the Higher Council of the Islamic University of Madinah, the executive committee of the League of Islamic Universities.[8] The lectures he delivered at Indian, Arab and western Universities have been appreciated as original contribution to the study of Islam and on Islam's relevance to the modern age.[8] As a theorist of a revivalist movement, in particular he believed Islamic civilisation could be revived via a synthesis of western ideas and Islam.[11][12] In 1980, he received the King Faisal International Prize, followed by the Sultan of Brunei International Prize and the UAE Award in 1999.[8]
- ^ al-Kumillai, Muhammad Hifzur Rahman (2018). "الشيخ الفاضل مولانا أبو سعيد عمر علي" [The honourable Shaykh, Mawlana Abu Saeed Omar Ali]. كتاب البدور المضية في تراجم الحنفية (in Arabic). Cairo, Egypt: Dar al-Salih.
- ^ Amini, Noor Alam Khalil (March 2021). "Maulana Syed Abdullah Muhammad al-Hasani Nadwi". Rafatagan e Nā-Rafta (in Urdu) (1st ed.). Deoband: Idāra Ilm o Adab. p. 305. ISBN 978-93-5457-133-6.
- ^ a b c d e Cite error: The named reference
:jwadwas invoked but never defined (see the help page). - ^ a b c Esposito, John L. EspositoJohn L. (1 January 2003), Esposito, John L. (ed.), "Nadwi, Abul Hasan Ali", The Oxford Dictionary of Islam, Oxford University Press, doi:10.1093/acref/9780195125580.001.0001, ISBN 978-0-19-512558-0, retrieved 9 October 2022
- ^ Bhat 2016, p. 49.
- ^ "Are Deobandis part of Ahlus Sunnah?". IslamQA.info. 2001.
- ^ a b c Bhat 2016, p. 47.
- ^ a b c d e Bhat 2016, p. 48.
- ^ Bhat 2016, p. 56.
- ^ a b Rabiul Haque, Muhammad (2 December 2020). "মুসলিম উম্মাহর দরদী দাঈ সাইয়্যিদ আবুল হাসান আলী নদবী" [Saiyid Abul Hasan Ali Nadwi, Preacher of Muslim Ummah]. Jugantor.
- ^ Ludwig W. Adamec (2009), Historical Dictionary of Islam, p. 234. Scarecrow Press. ISBN 0810861615.
- ^ Miftah, Mukerrem. "Islamic Civilization between Crisis and Revival A Comparative Appraisal of the Works of Abul Hassan." Islamic Perspective 16 (2016): 113.