Ahmadiyya,[a] officially the Ahmadiyya Muslim Jama'at (AMJ)[4][b] is an Islamic messianic[5][6] movement originating in British India in the late 19th century.[7][8][9] It was founded by Mirza Ghulam Ahmad (1835–1908), who said he had been divinely appointed as both the Promised Mahdi (Guided One) and Messiah expected by Muslims to appear towards the end times and bring about, by peaceful means, the final triumph of Islam;[10] as well as to embody, in this capacity, the expected eschatological figure of other major religious traditions.[11] Adherents of the Ahmadiyya—a term adopted expressly in reference to Muhammad's alternative name Ahmad[12][13][14][15]—are known as Ahmadi Muslims or simply Ahmadis.
Ahmadiyya Muslim Community Ahmadiyya Muslim Jama'at
The White Minaret and the Ahmadiyya flag in Qadian, India. For Ahmadi Muslims, the two symbolize the advent of the Mirza Ghulam Ahmad.
Ahmadi thought emphasizes the belief that Islam is the final dispensation for humanity as revealed to Muhammad and the necessity of restoring it to its true intent and pristine form, which had been lost through the centuries.[7] Its adherents consider Ahmad to have appeared as the Mahdi—bearing the qualities of Jesus in accordance with their reading of scriptural prophecies—to revitalize Islam and set in motion its moral system that would bring about lasting peace.[16] They believe that upon divine guidance he purged Islam of foreign accretions in belief and practice by championing what is, in their view, Islam's original precepts as practised by Muhammad and the early Muslim community.[17][18] Ahmadis thus view themselves as leading the propagation and renaissance of Islam.[19]
Mirza Ghulam Ahmad established the Community (or Jamāʿat) on 23 March 1889 by formally accepting allegiance from his supporters. Since his death, the Community has been led by a succession of Caliphs. By 2017 it had spread to 210 countries and territories of the world with concentrations in South Asia, West Africa, East Africa, and Indonesia. The Ahmadis have a strong missionary tradition, having formed the first Muslim missionary organization to arrive in Britain and other Western countries.[20] Currently, the community is led by its caliph, Mirza Masroor Ahmad, and is estimated to number between 10 and 20 million worldwide.[21][22][23]
The movement is almost entirely a single, highly organized group. However, in the early history of the community, some Ahmadis dissented over the nature of Ahmad's prophetic status and succession. They formed the Lahore Ahmadiyya Movement, which has since dwindled to a small fraction of all Ahmadis. Ahmadiyya's recognition of Ahmad as a prophet has been characterized as heretical by mainstream Muslims, who believe that Muhammad was the final prophet, and the Ahmadi movement has faced non-recognition and persecution in many parts of the world.[24][23][25][26] Some Sunni Muslims pejoratively use the term Qādiyānī to refer to the movement.[27]
^Friedmann, Yohanan (2011). "The Ahmadiyyah Movement". Oxford Bibliographies. Archived from the original on 14 December 2019. Retrieved 4 January 2019.
Lathan, Andrea (2008). "The relativity of categorizing in the context of the Aḥmadiyya". Die Welt des Islams. 48 (3/4): 376. doi:10.1163/157006008X364749. JSTOR27798273.
^Kotin, I.Y. (2012). "Ahmaddiya". In M., Juergensmeyer; Roof, W.C. (eds.). Archived copy. Encyclopedia of Global Religion. SAGE Publications. p. 22. doi:10.4135/9781412997898. ISBN9780761927297. Archived from the original on 10 December 2018. Retrieved 27 February 2018.{{cite encyclopedia}}: CS1 maint: archived copy as title (link)
Friedmann, Yohanan (2003). Prophecy Continuous: Aspects of Ahmadi Religious Thought and Its Medieval Background. Oxford University Press. pp. 116–17, 121. ISBN965-264-014-X.
Valentine, Simon (2008). Islam and the Ahmadiyya jamaʻat: History, belief, practice. Columbia University Press. pp. xv passim. ISBN978-0-231-70094-8.
Louis J., Hammann (1985). "Ahmaddiyyat - an introduction". Ahmadiyya Muslim Community [online]. Archived from the original on 11 June 2016. Retrieved 27 February 2018.
Ryad, Umar (2015). "Salafiyya, Ahmadiyya, and European converts to Islam in the interwar period". In Agai, B.; et al. (eds.). Muslims in Interwar Europe: A transcultural historical perspective. Leiden: BRILL. pp. 47–87. doi:10.1163/9789004301979_004. ISBN978-90-04-30197-9. S2CID159980688. Archived from the original on 28 December 2022. Retrieved 15 May 2023. In the interwar period the Ahmadiyya occupied a pioneering place as a Muslim missionary movement in Europe; they established mosques, printed missionary publications in a variety of European languages, and attracted many European converts to Islam.: 47
Kraemer, Hendrik (1960). World Cultures and World Religions: The coming dialogue. James Clarke & Co. p. 267. ISBN9780227170953. The spirit of their tenets and the militant vigour of their founder have made the Ahmadiyya naturally a group with strong missionary and reforming zeal, both inside the lands of Islam where they are represented and outside. They constitute almost exclusively the "Muslim Missions" in Western countries and elsewhere ... They devote themselves with sincere enthusiasm to the task of proclaiming Islam to the world in a rationalist, often combative way, and try in Muslim lands to purify and reform the dominant type of popular Islam.
Breach of Faith. Human Rights Watch. June 2005. p. 8. Archived from the original on 16 February 2023. Retrieved 12 August 2015. Estimates of around 20 million would be appropriate
Campo, Juan Eduardo (2009). Encyclopedia of Islam. Infobase. p. 24. ISBN978-0-8160-5454-1. The total size of the Ahmadiyya community in 2001 was estimated to be more than 10 million
"Ahmadiyya Muslims". PBS. 20 January 2012. Archived from the original on 10 March 2015. Retrieved 23 August 2017.
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