Anti-LGBTQ rhetoric | StudentB Wikipedia Search

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Anti-LGBTQ rhetoric comprises themes, catchphrases, and slogans that have been used in order to demean lesbian, gay, bisexual, transgender, and queer (LGBTQ) people. Anti-LGBTQ rhetoric is widely considered a form of hate speech,^[1] which is illegal in countries such as the Netherlands,^[2] Norway,^[3] and Sweden.^[4]

Anti-LGBTQ rhetoric often consists of moral panic and conspiracy theories. LGBTQ movements and individuals are often portrayed as subversive and foreign, similar to earlier conspiracy theories targeting Jews and communists.^[5]^[6]^[7]

^ "Hate Speech and Hate Crimes against LGBT Persons" (PDF). European Union Agency for Fundamental Rights. 2009. Retrieved 17 March 2021.
^ "Dutch penal code – article 137c". Retrieved 17 March 2021.
^ "Norwegian Penal code, Straffeloven, section 135 a." Retrieved 17 March 2021.
^ Morén, Kristoffer (24 July 2012). "Lag om hets mot folkgrupp innefattar homosexuella - DN.SE". Dagens Nyheter. Archived from the original on 24 July 2012. Retrieved 17 March 2021.
^ Herdt, Gilbert, ed. (2009). "Gay Marriage: The Panic and the Right". Moral Panics, Sex Panics: Fear and the Fight Over Sexual Rights. New York University Press. pp. 163–164. ISBN 978-0-8147-3723-1. During the heyday of rising anti-homosexual rhetoric, communism was frequently mentioned in the same narratives as sexual perversion. [...] The accusation of homosexuality was a de facto accusation of Communism pure and simple [...] It is remarkable that earlier capitalist and fascist rhetoric shared the common enemy of Communist/homosexual/Jew.
^ Klosowska, Anna (2011). "Trouble in the Global Village: A Snapshot of LGBT Community in Eastern Europe". In Román-Odio, C.; Sierra, M. (eds.). Transnational Borderlands in Women's Global Networks: The Making of Cultural Resistance. Comparative Feminist Studies. New York: Palgrave Macmillan. p. 188. doi:10.1057/9780230119475_9. ISBN 978-0-230-11947-5. In the nation-states of Eastern Europe twenty years after the fall of the Berlin Wall, the discursive structures of paranoia and conspiracy theory applied to the LGBT community seem directly transferred from the anti-Semitic tradition of Jewish conspiracy strongly present in these countries.
^ Sherry, Michael S. (2007). Gay Artists in Modern American Culture: An Imagined Conspiracy. Chapel Hill: University of North Carolina Press. pp. 56–57. ISBN 978-0-8078-3121-2. Just when World War II raised the stature of psychiatry, they sought respectability, patriotic credentials, and professional power in their new land by attacking a despised group and linking it to erstwhile fascist or newfound communist enemies. [...] That [some psychoanalysts] attached to homosexuals the stereotypes inflicted on Jews was a grim irony compounded by the fact that many queer artists were Jewish. Their 'frequent ignorant portrayal of the sad and desperate lives of practicing homosexuals,' [Kenneth] Lewes asserts, derived from 'vicious stereotypes' that 'found their models in anti-Semitic and racist propaganda.'