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Archaeoastronomy

For other uses, see Archaeoastronomy (disambiguation).
Not to be confused with Stellar archaeology.
The rising Sun illuminates the inner chamber of Newgrange, Ireland, only at the winter solstice.

Archaeoastronomy (also spelled archeoastronomy) is the interdisciplinary[1] or multidisciplinary[2] study of how people in the past "have understood the phenomena in the sky, how they used these phenomena and what role the sky played in their cultures".[3] Clive Ruggles argues it is misleading to consider archaeoastronomy to be the study of ancient astronomy, as modern astronomy is a scientific discipline, while archaeoastronomy considers symbolically rich cultural interpretations of phenomena in the sky by other cultures.[4][5] It is often twinned with ethnoastronomy, the anthropological study of skywatching in contemporary societies. Archaeoastronomy is also closely associated with historical astronomy, the use of historical records of heavenly events to answer astronomical problems and the history of astronomy, which uses written records to evaluate past astronomical practice.[6]

The sunset at the equinox seen from the prehistoric site of Pizzo Vento at Fondachelli Fantina, Sicily

Archaeoastronomy uses a variety of methods to uncover evidence of past practices including archaeology, anthropology, astronomy, statistics and probability, and history.[7] Because these methods are diverse and use data from such different sources, integrating them into a coherent argument has been a long-term difficulty for archaeoastronomers.[8] Archaeoastronomy fills complementary niches in landscape archaeology and cognitive archaeology. Material evidence and its connection to the sky can reveal how a wider landscape can be integrated into beliefs about the cycles of nature, such as Mayan astronomy and its relationship with agriculture.[9] Other examples which have brought together ideas of cognition and landscape include studies of the cosmic order embedded in the roads of settlements.[10][11]

Archaeoastronomy can be applied to all cultures and all time periods. The meanings of the sky vary from culture to culture; nevertheless there are scientific methods which can be applied across cultures when examining ancient beliefs.[12] It is perhaps the need to balance the social and scientific aspects of archaeoastronomy which led Clive Ruggles to describe it as "a field with academic work of high quality at one end but uncontrolled speculation bordering on lunacy at the other".[13]

  1. ^ Aveni 1982: 1
  2. ^ Aveni, Anthony F. (1995), "Frombork 1992: Where Worlds and Disciplines Collide", Archaeoastronomy: Supplement to the Journal for the History of Astronomy, 26 (20): S74–S79, Bibcode:1995JHAS...26...74A, doi:10.1177/002182869502602007, S2CID 220911940
  3. ^ Sinclair 2006:13
  4. ^ Ruggles 2005:19
  5. ^ Ruggles 1999:155
  6. ^ Bergeron, Jacqueline (1993). "History of Astronomy: A Joint IAU-IUHPS Commission". Reports on Astronomy. pp. 461–462. doi:10.1007/978-94-011-1100-3_31. ISBN 978-94-010-4481-3.
  7. ^ Brosch, Noah (29 March 2011). "Thinking about Archeoastronomy". History and Philosophy of Physics. arXiv:1103.5600.
  8. ^ Iwaniszewski 2003, 7–10
  9. ^ Aveni 1980
  10. ^ Chiu & Morrison 1980
  11. ^ Magli 2008
  12. ^ McCluskey 2005
  13. ^ Carlson 1999

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