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Al-Ash'aris Knowledge was based both on reliance on the sacred scriptures of Islam and theological rationalism concerning the agency and attributes of God.[2][4][9] Ashʿarism eventually became the predominant school of theological thought within Sunnī Islam,[3][4][19] and is regarded as the single most important school of Islamic theology in the history of Islam.[3]
The disciples of the Ash'ari school are known as Ashʿarites,[20] and the school is also referred to as the Ashʿarite school,[21] which became one of the dominant theological schools within Sunnī Islam.[24] Ash'ari theology is considered one of the orthodox creeds of Sunnī Islam,[26] alongside the Atharī[27][28] and Māturīdī.[4][19]
^Gyekye, Kwame. "Theology and Law in Islam." (1976): 304-306.
^Fah̲rī, Mağīd. Ethical theories in Islam. Vol. 8. Brill, 1991.
^Hashas, Mohammed. "Is European Islam Experiencing an Ontological Revolution for an Epistemological Awakening?." American Journal of Islamic Social Sciences 31: 4 (2014): 14.
^Hamad al-Sanan, Fawziy al-'Anjariy, Ahl al-Sunnah al-Asha'irah, pp.248-258. Dar al-Diya'.
^"The Myth of Intellectual Decline: A Response to Shaykh Hamza Yusuf". 27 November 2017. Ibn Khaldun on Philosophy: After clarifying what was meant precisely by philosophy in the Islamic tradition, namely the various schools of peripatetic philosophy represented either by Ibn Rushd or Ibn Sina, it should be clear why Ibn Khaldun was opposed to them. His critique of philosophy is an Ash'ari critique, completely in line with the Ash'aris before him, including Ghazali and Fakhr al-din al-Razi, both of whom Ibn Khaldun recommends for those who wish to learn how to refute the philosophers