Brahman

In Hinduism, Brahman (Sanskrit: ब्रह्मन्; IAST: Brahman) connotes the highest universal principle, the Ultimate Reality of the universe.^[1]^[2]^[3] In major schools of Hindu philosophy, it is the non-physical, efficient, formal and final cause of all that exists.^[2]^[4]^[5] It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes.^[1]^[3]^[6] Brahman as a metaphysical concept refers to the single binding unity behind diversity in all that exists.

Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world".^[7] Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads.^[8] The Vedas conceptualize Brahman as the Cosmic Principle.^[9] In the Upanishads, it has been variously described as Sat-cit-ānanda (truth-consciousness-bliss)^[10]^[11] and as the unchanging, permanent, Highest Reality.^[12]^[13]^{[note 1]}^{[note 2]}

Brahman is discussed in Hindu texts with the concept of Atman (Sanskrit: आत्मन्, 'Self'),^[8]^[16] personal,^{[note 3]} impersonal^{[note 4]} or Para Brahman,^{[note 5]} or in various combinations of these qualities depending on the philosophical school.^[17] In dualistic schools of Hinduism such as the theistic Dvaita Vedanta, Brahman is different from Atman (Self) in each being.^[5]^[18]^[19] In non-dual schools such as the Advaita Vedanta, the substance of Brahman is identical to the substance of Atman, is everywhere and inside each living being, and there is connected spiritual oneness in all existence.^[6]^[20]^[21]

^ ^a ^b Lochtefeld, James G. (2002). The Illustrated Encyclopedia of Hinduism. Vol. 1. The Rosen Publishing Group. p. 122. ISBN 978-0823931798.
^ ^a ^b P. T. Raju (2006), Idealistic Thought of India, Routledge, ISBN 978-1406732627, page 426 and Conclusion chapter part XII
^ ^a ^b Fowler 2002, pp. 49–55 (in Upanishads), 318–319 (in Vishistadvaita), 246–248 and 252–255 (in Advaita), 342–343 (in Dvaita), 175–176 (in Samkhya-Yoga).
^ Mariasusai Dhavamony (2002), Hindu-Christian Dialogue: Theological Soundings and Perspectives, Rodopi Press, ISBN 978-9042015104, pages 43–44
^ ^a ^b For dualism school of Hinduism, see: Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press, ISBN 978-0199738724, pages 51–58, 111–115;
For monist school of Hinduism, see: B. Martinez-Bedard (2006), Types of Causes in Aristotle and Sankara, Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35
^ ^a ^b Brodd, Jeffrey (2009). World Religions: A Voyage of Discovery (3rd ed.). Saint Mary's Press. pp. 43–47. ISBN 978-0884899976.
^ Volume 1, Motilal Banarsidass, ISBN 978-8120814684, page 91
^ ^a ^b Stephen Philips (1998), Routledge Encyclopedia of Philosophy: Brahman to Derrida (Editor; Edward Craig), Routledge, ISBN 978-0415187077, pages 1–4
^ Goodman, Hananya (1994). Between Jerusalem and Benares: Comparative Studies in Judaism and Hinduism. State University of New York Press. p. 121. ISBN 978-0791417164.
^ Raju 1992, p. 228.
^ Eliot Deutsch (1980), Advaita Vedanta : A Philosophical Reconstruction, University of Hawaii Press, ISBN 978-0824802714, Chapter 1
^ Fowler 2002, pp. 53–55.
^ ^a ^b Potter 2008, pp. 6–7.
^ Brodd, Jeffrey (2003). World Religions. Winona, Minnesota: Saint Mary's Press. ISBN 978-0-88489-725-5.
^ John Bowker (ed.)(2012), The Oxford Dictionary of World Religions, Oxford University Press.[1]
^ Fowler 2002, pp. 49–53.
^ Klaus K. Klostermaier (2007), A Survey of Hinduism, Third Edition, State University of New York Press, ISBN 978-0791470824, Chapter 12: Atman and Brahman – Self and All
^ Michael Myers (2000), Brahman: A Comparative Theology, Routledge, ISBN 978-0700712571, pages 124–127
^ Thomas Padiyath (2014), The Metaphysics of Becoming, De Gruyter, ISBN 978-3110342550, pages 155–157
^ Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass, ISBN 978-8120820272, pages 19–40, 53–58, 79–86
^ John E. Welshons (2009), One Self, One Love, One Heart, New World Library, ISBN 978-1577315889, pages 17–18

Cite error: There are <ref group=note> tags on this page, but the references will not show without a {{reflist|group=note}} template (see the help page).

[james122-1] Lochtefeld, James G. (2002). The Illustrated Encyclopedia of Hinduism. Vol. 1. The Rosen Publishing Group. p. 122. ISBN 978-0823931798.

[ptraju-2] P. T. Raju (2006), Idealistic Thought of India, Routledge, ISBN 978-1406732627, page 426 and Conclusion chapter part XII

[FOOTNOTEFowler200249–55_(in_Upanishads),_318–319_(in_Vishistadvaita),_246–248_and_252–255_(in_Advaita),_342–343_(in_Dvaita),_175–176_(in_Samkhya-Yoga)-3] Fowler 2002, pp. 49–55 (in Upanishads), 318–319 (in Vishistadvaita), 246–248 and 252–255 (in Advaita), 342–343 (in Dvaita), 175–176 (in Samkhya-Yoga).

[4] Mariasusai Dhavamony (2002), Hindu-Christian Dialogue: Theological Soundings and Perspectives, Rodopi Press, ISBN 978-9042015104, pages 43–44

[fxclooney-5] For dualism school of Hinduism, see: Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions, Oxford University Press, ISBN 978-0199738724, pages 51–58, 111–115;
For monist school of Hinduism, see: B. Martinez-Bedard (2006), Types of Causes in Aristotle and Sankara, Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35

[jeffreybrodd-6] Brodd, Jeffrey (2009). World Religions: A Voyage of Discovery (3rd ed.). Saint Mary's Press. pp. 43–47. ISBN 978-0884899976.

[7] Volume 1, Motilal Banarsidass, ISBN 978-8120814684, page 91

[sphilips-8] Stephen Philips (1998), Routledge Encyclopedia of Philosophy: Brahman to Derrida (Editor; Edward Craig), Routledge, ISBN 978-0415187077, pages 1–4

[Hananya_Goodman_1994_page_121-9] Goodman, Hananya (1994). Between Jerusalem and Benares: Comparative Studies in Judaism and Hinduism. State University of New York Press. p. 121. ISBN 978-0791417164.

[FOOTNOTERaju1992228-10] Raju 1992, p. 228.

[11] Eliot Deutsch (1980), Advaita Vedanta : A Philosophical Reconstruction, University of Hawaii Press, ISBN 978-0824802714, Chapter 1

[FOOTNOTEFowler200253–55-12] Fowler 2002, pp. 53–55.

[FOOTNOTEPotter20086–7-13] Potter 2008, pp. 6–7.

[15] Brodd, Jeffrey (2003). World Religions. Winona, Minnesota: Saint Mary's Press. ISBN 978-0-88489-725-5.

[16] John Bowker (ed.)(2012), The Oxford Dictionary of World Religions, Oxford University Press.[1]

[FOOTNOTEFowler200249–53-18] Fowler 2002, pp. 49–53.

[22] Klaus K. Klostermaier (2007), A Survey of Hinduism, Third Edition, State University of New York Press, ISBN 978-0791470824, Chapter 12: Atman and Brahman – Self and All

[mmyers-23] Michael Myers (2000), Brahman: A Comparative Theology, Routledge, ISBN 978-0700712571, pages 124–127

[24] Thomas Padiyath (2014), The Metaphysics of Becoming, De Gruyter, ISBN 978-3110342550, pages 155–157

[Arvind_Sharma_2007_pages_19-40-25] Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass, ISBN 978-8120820272, pages 19–40, 53–58, 79–86

[26] John E. Welshons (2009), One Self, One Love, One Heart, New World Library, ISBN 978-1577315889, pages 17–18

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