Back مجلس أورشليم Arabic مجمع اورشليم ARZ Conceyu de Xerusalén AST Йерусалимски събор Bulgarian Concili de Jerusalem Catalan Apoštolský koncil Czech Apostelmødet Danish Apostelkonzil German Apostola koncilio Esperanto Concilio de Jerusalén Spanish

Council of Jerusalem

This article is about the 1st-century council of early Christianity. For other uses, see Jerusalem Council.
Council of Jerusalem
Datec. 48–50 AD
Accepted byMainstream Christianity and most Christian denominations
Next council
Ancient church councils (pre-ecumenical) and the First Council of Nicaea
PresidentUnspecified but presumably James the Just, Peter, and John.[1][2][3]
TopicsControversy about male circumcision, the Christian views on the Old Covenant, and whether keeping the Mosaic Law is necessary for the salvation of Gentiles.[1][2][4]
Documents and statements
Excerpts from New Testament (Acts of Apostles and perhaps Epistle to the Galatians)[5]
Chronological list of ecumenical councils
James the Just, whose judgment was adopted in the Apostolic Decree of Acts 15:19–29, c. 78 AD: "we should write to them [Gentiles] to abstain only from things polluted by idols and from fornication and from whatever has been strangled and from blood..." (NRSV)
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The Council of Jerusalem or Apostolic Council is a council described in chapter 15 of the Acts of the Apostles, held in Jerusalem c. 48–50 AD.

The council decided that Gentile converts to Christianity were not obligated to keep most of the rules prescribed to the Jews by the Mosaic Law, such as Jewish dietary laws and other specific rituals, including the rules concerning circumcision of males.[1][2][4][5][6] The council did, however, retain the prohibitions on eating blood, meat containing blood, and meat of animals that were strangled, and on fornication and idolatry, sometimes referred to as the Apostolic Decree.[1] The purpose and origin of these four prohibitions is debated.[7]

Accounts of the council are found in Acts of the Apostles (chapter 15 in two different forms, the Alexandrian and Western versions) and also possibly in Paul's letter to the Galatians (chapter 2).[5][6][3][8] Some scholars dispute that Galatians 2 is about the Council of Jerusalem, while others have defended this identification.[9]

  1. ^ a b c d Cross, F. L.; Livingstone, E. A., eds. (2005). "Paul the Apostle". The Oxford Dictionary of the Christian Church (3rd Revised ed.). Oxford: Oxford University Press. pp. 1243–45. doi:10.1093/acref/9780192802903.001.0001. ISBN 978-0-19-280290-3.
  2. ^ a b c Bokenkotter, Thomas (2004). A Concise History of the Catholic Church (Revised and expanded ed.). Doubleday. pp. 19–21. ISBN 0-385-50584-1.
  3. ^ a b Acts 15:1–2, 15:6–10; Galatians 1:15–16, 2:7–9, Galatians 5:2–3, 5:6–12, 6:12–15; Philippians 3:2–3; 1 Corinthians 7:17–21; Romans 2:17–29, 3:9–28, 5:1–11, Romans 11:13; 1 Timothy 2:7; 2 Timothy 1:11; Titus 1:10–16.
  4. ^ a b Stendahl, Krister (July 1963). "The Apostle Paul and the Introspective Conscience of the West" (PDF). Harvard Theological Review. 56 (3). Cambridge: Cambridge University Press on behalf of the Harvard Divinity School: 199–215. doi:10.1017/S0017816000024779. ISSN 1475-4517. JSTOR 1508631. LCCN 09003793. OCLC 803348474. S2CID 170331485. Archived (PDF) from the original on 24 December 2021. Retrieved 12 February 2022.
  5. ^ a b c Dunn, James D. G. (Autumn 1993). Reinhartz, Adele (ed.). "Echoes of Intra-Jewish Polemic in Paul's Letter to the Galatians". Journal of Biblical Literature. 112 (3). Society of Biblical Literature: 459–477. doi:10.2307/3267745. ISSN 0021-9231. JSTOR 3267745.
  6. ^ a b Thiessen, Matthew (September 2014). Breytenbach, Cilliers; Thom, Johan (eds.). "Paul's Argument against Gentile Circumcision in Romans 2:17-29". Novum Testamentum. 56 (4). Leiden: Brill Publishers: 373–391. doi:10.1163/15685365-12341488. eISSN 1568-5365. ISSN 0048-1009. JSTOR 24735868.
  7. ^ Cite error: The named reference Fitzmyer 1998 was invoked but never defined (see the help page).
  8. ^ Whether or not Galatians 2:1–10 is a record of the Council of Jerusalem or a different event is not agreed. Paul writes of laying his gospel before the others "privately", not in a Council. It has been argued that Galatians was written as Paul was on his way to the Council (see Paul the Apostle). Raymond E. Brown in his Introduction to the New Testament argues that they (Acts 15 and Galatians 2) are the same event but each from a different viewpoint with its own bias.
  9. ^ Cite error: The named reference :0 was invoked but never defined (see the help page).

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