This article is about analysis and criticism of the actions and policies of states governed by communist parties, usually Marxist–Leninist or some national variation thereof, not communist philosophy or political theory. For criticism of communism as an ideology, see Criticism of Marxism. For criticism of socialism in general, see Criticism of socialism.
Excess deaths under communist party rule have been discussed as part of a critical analysis of communist party rule. According to Klas-Göran Karlsson, discussion of the number of victims of communist party rule has been "extremely extensive and ideologically biased."[30] Any attempt to estimate a total number of killings under communist party rule depends greatly on definitions,[31] ranging from a low of 10–20 million to as high as 148 million.[32][33] The criticism of some of the estimates are mostly focused on three aspects, namely that (i) the estimates are based on sparse and incomplete data when significant errors are inevitable; (ii) the figures are skewed to higher possible values; and (iii) those dying at war and victims of civil wars, Holodomor and other famines under communist party rule should not be counted.[34][35][36][37][38][39] Others have argued that, while certain estimates may not be accurate, "quibbling about numbers is unseemly. What matters is that many, many people were killed by communist regimes."[29] Right-wing commentators argue that these excess deaths and killings are an indictment of communism,[40][41][42] while opponents of this view, including members of the political left, argue that these killings were aberrations caused by specific authoritarian regimes instead of communism, and point to mass deaths that they claim were caused by capitalism and anti-communism as a counterpoint to communist killings.[29][41][43]
^Đilas, Milovan (1983) [1957]. The New Class: An Analysis of the Communist System (paperback ed.). San Diego: Harcourt Brace Jovanovich. ISBN0-15-665489-X.
^Đilas, Milovan (1969). The Unperfect Society: Beyond the New Class. Translated by Cooke, Dorian. New York City: Harcourt, Brace & World. ISBN0-15-693125-7.
^Đilas, Milovan (1998). Fall of the New Class: A History of Communism's Self-Destruction (hardcover ed.). Alfred A. Knopf. ISBN0-679-43325-2.
^Smith, S. A. (2014). The Oxford Handbook of the History of Communism. Oxford: Oxford University Press. p. 126. ISBN9780191667527. The 1936 Constitution described the Soviet Union for the first time as a 'socialist society', rhetorically fulfilling the aim of building socialism in one country, as Stalin had promised.
^Sawicky, Nicholas D. (20 December 2013). The Holodomor: Genocide and National Identity (Education and Human Development Master's Theses). The College at Brockport: State University of New York. Retrieved 6 October 2020 – via Digital Commons. Scholars also disagree over what role the Soviet Union played in the tragedy. Some scholars point to Stalin as the mastermind behind the famine, due to his hatred of Ukrainians (Hosking, 1987). Others assert that Stalin did not actively cause the famine, but he knew about it and did nothing to stop it (Moore, 2012). Still other scholars argue that the famine was just an effect of the Soviet Union's push for rapid industrialization and a by-product of that was the destruction of the peasant way of life (Fischer, 1935). The final school of thought argues that the Holodomor was caused by factors beyond the control of the Soviet Union and Stalin took measures to reduce the effects of the famine on the Ukrainian people (Davies & Wheatcroft, 2006).
^Hayek, Friedrich (1935). "The Nature and History of the Problem"; "The Present State of the Debate". Collectivist Economic Planning. pp. 1–40, 201–243.
^Durlauf, Steven N.; Blume, Lawrence E., ed. (1987). The New Palgrave Dictionary of Economics Online. Palgrave Macmillan. Retrieved 2 February 2013. doi:10.1057/9780230226203.1570.
^Biddle, Jeff; Samuels, Warren; Davis, John (2006). A Companion to the History of Economic Thought, Wiley-Blackwell. p. 319. "What became known as the socialist calculation debate started when von Mises (1935 [1920]) launched a critique of socialism".
^Levy, David M.; Peart, Sandra J. (2008). "Socialist calculation debate". The New Palgrave Dictionary of Economics (Second ed.). Palgrave Macmillan. ISBN978-0333786765.
^Voline (1995). "Red Fascism". Itinéraire (13). Translated by Sharkey, Paul. Paris. Retrieved 6 October 2020 – via The Anarchist Library. First published in the July 1934 edition of Ce qu'il faut dire (Brussels).
^Cite error: The named reference Parenti 1997 was invoked but never defined (see the help page).
^Milne, Seumas (16 February 2006). "Communism may be dead, but clearly not dead enough". The Guardian. Retrieved 18 April 2020. The dominant account gives no sense of how communist regimes renewed themselves after 1956 or why western leaders feared they might overtake the capitalist world well into the 1960s. For all its brutalities and failures, communism in the Soviet Union, eastern Europe and elsewhere delivered rapid industrialisation, mass education, job security and huge advances in social and gender equality.
^Dallin, Alexander (2000). "Reviewed Work(s): The Black Book of Communism: Crimes, Terror, Repression by Stéphane Courtois, Nicolas Werth, Jean-Louis Panné, Andrzej Paczkowski, Karel Bartošek, Jean-Louis Margolin, Jonathan Murphy and Mark Kramer". Slavic Review. 59 (4): 882‒883. doi:10.2307/2697429. JSTOR2697429.
^Bevins, Vincent (2020). The Jakarta Method: Washington's Anticommunist Crusade and the Mass Murder Program that Shaped Our World. PublicAffairs. p. 240. ISBN978-1541742406. ... we do not live in a world directly constructed by Stalin's purges or mass starvation under Pol Pot. Those states are gone. Even Mao's Great Leap Forward was quickly abandoned and rejected by the Chinese Communist Party, though the party is still very much around. We do, however, live in a world built partly by US-backed Cold War violence. ... Washington's anticommunist crusade, with Indonesia as the apex of its murderous violence against civilians, deeply shaped the world we live in now ... .