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Albanian culture or the culture of Albanians (Albanian: kultura shqiptare [kultuˈɾa ʃcipˈtaɾɛ]) is a term that embodies the artistic, culinary, literary, musical, political and social elements that are representative of ethnic Albanians, which implies not just Albanians of the country of Albania but also Albanians of Kosovo, North Macedonia and Montenegro, where ethnic Albanians are a native population. Albanian culture has been considerably shaped by the geography and history of Albania, Kosovo, parts of Montenegro, parts of North Macedonia, and parts of Northern Greece, traditional homeland of Albanians. It evolved since ancient times in the western Balkans, with its peculiar language, pagan beliefs and practices, way of life and traditions. Albanian culture has also been influenced by the Ancient Greeks, Romans, Byzantines and Ottomans.
The name 'Albanian' derived from the Illyrian tribe of the Albanoi and their capital in Albanopolis that was noted by Ptolemy in ancient times.[1][2][3][4][5] Previously, Albanians called their country Arbëri or Arbëni and referred to themselves as Arbëreshë or Arbëneshë until the sixteenth century as the toponym Shqipëria or Shqypnia and the endonym Shqiptarë or Shqyptarë gradually replaced Arbëria and Arbëresh.[6][7][8][9] The terms Shqipëria and Shqiptarë are popularly interpreted respectively as the "Land of Eagles" and "Children of Eagles" / "Eagle-Men".
The double-headed eagle is the national and ethnic symbol of all Albanian-speaking people. The symbol appears in a stone carving dating from the tenth century as the Principality of Arbanon was established. It is also documented to have been used as a heraldic symbol by numerous noble families in Albania in the Middle Ages. The double-headed eagle appears as a symbol for bravery, valor, freedom and heroism. The symbol is widely used in Albanian traditional art, including jewellery, embroidery, and house carving.
Albanians can be culturally and linguistically separated into two subgroups: the northern Ghegs and the southern Tosks.[10][11] The line of demarcation between both groups, based on dialect, is the Shkumbin River that crosses Albania from east to west.[12] Outside of Albania, Gheg is mostly spoken by the Albanians of Kosovo, northwestern North Macedonia, Montenegro and Croatia (Arbanasi). On the other hand, Tosk is spoken by the Albanians of Greece (Arvanites, Chams), southwestern North Macedonia and southern Italy (Arbëreshë). The diversity between Ghegs and Tosks can be substantial, both sides identify strongly with the common national and ethnic culture.
Home of Muslims and Christians, religious tolerance is one of the most important values of the tradition of the Albanian people. It is widely accepted, that Albanians are well known about those values, about a peaceful coexistence among the believers of different religious communities in the country.[13][14] All the aspects of the Albanian tribal society have been directed by the Kanun, the Albanian traditional customary law. Orally transmitted across the generations, it reflects many legal practices of great antiquity that find precise echoes in other Indo-European cultures such as Vedic India and ancient Greece and Rome.
Thanks to its long history, Albania is home to many valuable monuments such as among others the remains of Butrint, the medieval cities of Berat and Gjirokastër, the Roman amphitheatre of Durrës, the Illyrian Tombs and Fortress of Bashtovë. Other examples of important contributions to architecture may be found in Apollonia, Byllis, Amantia, Phoenice, Shkodër and many others.[15]
Despite being a small country, Albania has three sites on the UNESCO World Heritage Site List and one Intangible Cultural Heritage element. The Codices of Berat are eminently important for the global community and as well the development of ancient biblical, liturgical and hagiographical literature.[16] Therefore, it was inscribed on the UNESCO's Memory of the World Register in 2005.
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