The dithyramb (/ˈdɪθɪræm/;[1]Ancient Greek: διθύραμβος, dithyrambos) was an ancient Greekhymn sung and danced in honor of Dionysus, the god of wine and fertility; the term was also used as an epithet of the god.[2]Plato, in The Laws, while discussing various kinds of music mentions "the birth of Dionysos, called, I think, the dithyramb."[3] Plato also remarks in the Republic that dithyrambs are the clearest example of poetry in which the poet is the only speaker.[4]
However, in The Apology Socrates went to the dithyrambs with some of their own most elaborate passages, asking their meaning but got a response of, "Will you believe me?" which "showed me in an instant that not by wisdom do poets write poetry, but by a sort of genius and inspiration; they are like diviners or soothsayers who also say many fine things, but do not understand the meaning of them."[5]
Plutarch contrasted the dithyramb's wild and ecstatic character with the paean.[6] According to Aristotle, the dithyramb was the origin of Atheniantragedy.[7] A wildly enthusiastic speech or piece of writing is still occasionally described as dithyrambic.[8]
^Dithurambos, Henry George Liddell, Robert Scott, A Greek-English Lexicon, at Perseus. Dithyrambos seems to have arisen out of the hymn: just as paean was both a hymn to and a title of Apollo, Dithyrambos was an epithet of Dionysos as well as a song in his honour; see Harrison (1922, 436).
^Plutarch, On the Ei at Delphi. Plutarch himself was a priest of Dionysos at Delphi.
^Aristotle, Poetics (1449a10–15): "Anyway, arising from an improvisatory beginning (both tragedy and comedy—tragedy from the leaders of the dithyramb, and comedy from the leaders of the phallic processions which even now continue as a custom in many of our cities), [tragedy] grew little by little, as [the poets] developed whatever [new part] of it had appeared; and, passing through many changes, tragedy came to a halt, since it had attained its own nature"; see Janko (1987, 6).