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Dravidian politics |
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Dravidian culture and history |
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Dravidian nationalism, or Dravidianism, developed in Madras Presidency which comprises the four major ethno-linguistic groups in South India. This idea was popularized during the 1930s to 1950s by a series of widespread and popular movements and organizations that contended that the South Indians (Dravidian people) formed a racial and a cultural entity that was different from the North Indians. Dravidianists argue that the Brahmins and other upper castes were originally Aryan migrants from outside of India, and that they imposed their language, Sanskrit, religion and heritage on the Dravidian people. The claim is based on widespread evidence of the genetic differences between North and South Indians, the linguistic differences between the two regions, and the fact that Indo Aryan Languages share a common ancestor with European languages such as English and likely originated outside of India. The hypothesis has ancient origins based on Sangam literature and the concept of Tamilakam but was codified in its modern form by E. V. Ramasami Periyar. The theory is contested by supporters of Hindutva who see it as a threat to Hindu essentialism.[1]