Back Han Wudi Afrikaans الإمبراطور وو من هان Arabic الامبراطور وو من هان ARZ وو (هان) AZB У-дзі Byelorussian Хан Уди Bulgarian হান সম্রাট উ Bengali/Bangla ཧན་ཝུའུ་ཏི། Tibetan Emperador Wu de Han Catalan Háng Ū-dá̤ CDO
| Emperor Wu of Han 漢武帝 | |||||||||||||||||
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 Emperor Wu with two attendants | |||||||||||||||||
| Emperor of the Han dynasty | |||||||||||||||||
| Reign | 9 March 141 – 29 March 87 BC | ||||||||||||||||
| Predecessor | Emperor Jing | ||||||||||||||||
| Successor | Emperor Zhao | ||||||||||||||||
| Born | Liu Che (劉徹) 156 BC Chang'an | ||||||||||||||||
| Died | 29 March 87 BC (aged 69)[1][2] Chang'an | ||||||||||||||||
| Burial | Mao Mausoleum, Xianyang, Shaanxi | ||||||||||||||||
| Consorts | |||||||||||||||||
| Issue |
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| House | Liu | ||||||||||||||||
| Dynasty | Han (Western Han) | ||||||||||||||||
| Father | Emperor Jing | ||||||||||||||||
| Mother | Empress Xiaojing | ||||||||||||||||
| Emperor Wu of Han | |||||||||||||||||||||||||||||||
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| Traditional Chinese | 漢武帝 | ||||||||||||||||||||||||||||||
| Simplified Chinese | 汉武帝 | ||||||||||||||||||||||||||||||
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| Alternative Chinese name | |||||||||||||||||||||||||||||||
| Traditional Chinese | 劉徹 | ||||||||||||||||||||||||||||||
| Simplified Chinese | 刘彻 | ||||||||||||||||||||||||||||||
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Emperor Wu of Han (156 – 29 March 87 BC), born Liu Che and courtesy name Tong, was the seventh emperor of the Han dynasty from 141 to 87 BC.[3] His reign lasted 54 years – a record not broken until the reign of the Kangxi Emperor more than 1,800 years later – and remains the record for ethnic Han emperors. His reign resulted in a vast expansion of geopolitical influence for the Chinese civilization, and the development of a strong centralized state via governmental policies, economical reorganization and promotion of a hybrid Legalist–Confucian doctrine. In the field of historical social and cultural studies, Emperor Wu is known for his religious innovations and patronage of the poetic and musical arts, including development of the Imperial Music Bureau into a prestigious entity. It was also during his reign that cultural contact with western Eurasia was greatly increased, directly and indirectly.
During his reign as Emperor, he led the Han dynasty through its greatest territorial expansion. At its height, the Empire's borders spanned from the Fergana Valley in the west, to northern Korea in the east, and to northern Vietnam in the south. Emperor Wu successfully repelled the nomadic Xiongnu from systematically raiding northern China, and dispatched his envoy Zhang Qian into the Western Regions in 139 BC to seek an alliance with the Greater Yuezhi and Kangju, which resulted in further diplomatic missions to Central Asia. Although historical records do not describe him as being aware of Buddhism, emphasizing rather his interest in shamanism, the cultural exchanges that occurred as a consequence of these embassies suggest that he received Buddhist statues from Central Asia, as depicted in the murals found in the Mogao Caves.
Emperor Wu is considered one of the greatest emperors in Chinese history due to his strong leadership and effective governance, which made the Han dynasty one of the most powerful nations in the world.[4] Michael Loewe called the reign of Emperor Wu the "high point" of "Modernist" (classically justified Legalist) policies, looking back to "adapt ideas from the pre-Han period."[5] Especially later in his life, some of his most trusted advisers were proponents of Shang Yang, but did not necessarily support Shang Yang's harsh punishments.[6][7] Despite establishing an autocratic, centralised state, Emperor Wu adopted the principles of Confucianism as the state philosophy and code of ethics for his empire and started a school to teach future administrators the Confucian classics. These reforms had an enduring effect throughout the existence of imperial China and an enormous influence on neighbouring civilizations.
- ^ dingmao day of the 2nd month of the 2nd year of the Hou'yuan era, per Emperor Wu's biography in Book of Han
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