Essentialism is the view that objects have a set of attributes that are necessary to their identity.[1] In early Western thought, Platonic idealism held that all things have such an "essence"—an "idea" or "form". In Categories, Aristotle similarly proposed that all objects have a substance that, as George Lakoff put it, "make the thing what it is, and without which it would be not that kind of thing".[2] The contrary view—non-essentialism—denies the need to posit such an "essence". Essentialism has been controversial from its beginning. In the Parmenides dialogue, Plato depicts Socrates questioning the notion, suggesting that if we accept the idea that every beautiful thing or just action partakes of an essence to be beautiful or just, we must also accept the "existence of separate essences for hair, mud, and dirt".[3]
Older social theories were often conceptually essentialist.[4] In biology and other natural sciences, essentialism provided the rationale for taxonomy at least until the time of Charles Darwin.[5] The role and importance of essentialism in modern biology is still a matter of debate.[6] Beliefs which posit that social identities such as race, ethnicity, nationality, or gender are essential characteristics have been central to many discriminatory or extremist ideologies.[7] For instance, psychological essentialism is correlated with racial prejudice.[8][9] Essentialist views about race have also been shown to diminish empathy when dealing with members of another racial group.[10] In medical sciences, essentialism can lead to a reified view of identities, leading to fallacious conclusions and potentially unequal treatment.[11]