Eugen Relgis | |
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Born | Eisig D. Sigler (Siegler, Siegler Watchel) 22 March 1895 Iași or Piatra Neamț, Romania |
Died | 24 May 1987 | (aged 92)
Other names | Eugenio Relgis, Eugène Relgis, Eugene Relgis |
Academic background | |
Influences | Henri Bergson, Manuel Devaldès, Mohandas Karamchand Gandhi, Remy de Gourmont, Jean-Marie Guyau, Georg Friedrich Nicolai, José Enrique Rodó, Romain Rolland, Moses Schwarzfeld, Rabindranath Tagore |
Academic work | |
Era | 20th century |
School or tradition | Humanitarianist, Anarchist, Pacifist, Socialist, Neo-Malthusian |
Main interests | self-help, Jewish studies, Latin American studies, eugenics, medical sociology, sexology |
Notable works | Umanitarism și eugenism (1934–1935) Esseuri despre iudaism (1936) Eros în al treilea Reich (1946) Las aberraciones sexuales en la Alemania nazi (1950) Perspectivas culturales en Sudamérica (1958) Historia sexual de la Humanidad (1961) |
Influenced | Gaspare Mancuso, Llorenç Vidal Vidal |
Eugen D. Relgis (backward reading of Eisig D. Sigler; first name also Eugenio, Eugène or Eugene, last name also Siegler or Siegler Watchel;[1] 22 March 1895 – 24 May 1987) was a Romanian writer, pacifist philosopher and anarchist militant, known as a theorist of humanitarianism. His internationalist dogma, with distinct echoes from Judaism and Jewish ethics, was first shaped during World War I, when Relgis was a conscientious objector. Infused with anarcho-pacifism and socialism, it provided Relgis with an international profile, and earned him the support of pacifists such as Romain Rolland, Stefan Zweig and Albert Einstein. Another, more controversial, aspect of Relgis' philosophy was his support for eugenics, which centered on the compulsory sterilization of "degenerates". The latter proposal was voiced by several of Relgis' essays and sociological tracts.
After an early debut with Romania's Symbolist movement, Relgis promoted modernist literature and the poetry of Tudor Arghezi, signing his name to a succession of literary and political magazines. His work in fiction and poetry alternates the extremes of Expressionism and didactic art, giving artistic representation to his activism, his pacifist vision, or his struggle with a hearing impairment. He was a member of several modernist circles, formed around Romanian magazines such as Sburătorul, Contimporanul or Șantier, but also close to the more mainstream journal Viața Românească. His political and literary choices made Relgis an enemy of both fascism and communism: persecuted during World War II, he eventually took refuge in Uruguay. From 1947 to the moment of his death, Relgis earned the respect of South American circles as an anarchist commentator and proponent of solutions to world peace, as well as a promoter of Latin American culture.