Indian theologian
Melanchthon in the 1960s
Born Godi Daniel Melanchthon
[ 1] (1934-11-20 ) 20 November 1934[ 7] Died 22 September 1994(1994-09-22) (aged 59)[ 7] Nationality Indian Other names Melanchthon ayyagaru Education B. A. (Andhra ), M. A. [ 8] (Andhra), B. D. [ 8] (Serampore ), M. Th. [ 8] (Serampore),[ 7] Research exposure (LSTC and Birmingham )[ 8] Alma mater
Occupation Pastor Years active 1961[ 1] to 1994[ 7] (33 years) Known for Insights on Hinduism [ 10] Spouse Katie Vyduryam-Melanchthon[ 9] Children
Monica Jyotsna Melanchthon,[ 9]
Esther Suhasini-Williams,[ 9]
Mary Louise Shanti-Devadas,[ 9]
Rebecca Naveena-Roberts[ 9]
Parent(s) Smt. Mary (Mother),Sri Godi Jesudas (Father)Religion Christianity Church Andhra Evangelical Lutheran Church Society [ 1] Ordained 1961, K. Krupadanam , AELC Writings
1967, A study of the idea and meaning of God with special reference to the 11th chapter of Bhagavad Gita in the context of Renascent Hinduism ,[ 2]
1968, Visvarupasandarsanam and its relevance for today ,[ 3]
1980, Hindu Impact on the Christian Attitude to Scripture [ 4]
1986, Mission and Evangelism in a Pluralistic Context [ 5]
Congregations served
Kothapeta, East Godavari district (Andhra Pradesh) (1961-1963),[ 1] Bangalore, Bangalore Urban district (Karnataka ) (1968-1988)[ 6] Title The Reverend
G. D. Melanchthon [ 1] (1934–1994)[ 7] was a Silver Jubilee Priest hailing from Protestant Andhra Evangelical Lutheran Church Society who taught[ 5] Religions ,[ 11] at United Theological College, Bangalore from 1968[ 7] until the latter half of the 1980s, with his career being brought to an abrupt end in 1988[ 7] when he was stricken with paralysis . Melanchthon used to be quite active among the academic community along with Chrysostom Arangaden , Arvind P. Nirmal and others in not only delivering scholarly talks,[ 12] but also in contributing research articles[ 3] and reviewing new titles.[ 13]
Melanchthon was born in Ramachandrapuram, East Godavari (Andhra Pradesh ) into a Christian family and was raised in accordance with Lutheran traditions . The history of Christianity [ 14] in Ramachandrapuram is attributed to the French Jesuits [ 15] and the Canadian Baptists ,[ 14] [ 16] dating to the latter half of the nineteenth century. In 1892[ 17] the Canadian Baptist Ministries began their ministry through an integral mission comprising spiritual , educational and healing components with a church (1892),[ 18] an all-girls Raja Cockshutt School (1898),[ 18] and J. D. Kellock Home for Lepers[ 19] (1903).[ 20] Not only did the emerging Christian missions through Canadian Baptist Ministries mould Melanchthon's growth in Christianity , but as an adolescent , he also came under the influence of the popular evangelist , A. B. Masilamani , CBCNC , who was ministering as a priest between 1944 and 1947[ 21] in Ramachandrapuram. Masilamani's ability to make use of Homiletics made a definitive impact on the faith journey of early Telugu Christians , a fact recollected by the Old Testament scholar, G. Babu Rao,[ 22] CBCNC.[ 23]
^ a b c d e f The Andhra Pradesh Gazette, Part 1, 1962, p.259
^ Cite error: The named reference Thesis
was invoked but never defined (see the help page ).
^ a b Bangalore Theological Forum , Volume II, Number 1, 1968, pp.29-46. Cited in Index to Volumes I-X of the Bangalore Theological Forum in Bangalore Theological Forum , Volume XI, Number 1, January–June, 1979, p.86.
^ Gnana Robinson (Edited), Influence of Hinduism on Christianity: papers presented at the Seminar on Hindu Influence on Christianity, held at the Tamil Nadu Theological Seminary , Arasaradi, Madurai , October 20–22, 1978 , Tamil Nadu Theological Seminary , Madurai , 1980.[1]
^ a b The Bulletin of the Henry Martyn Institute of Islamic Studies , Volumes 9-10, 1986, pp.[2]
^ Cite error: The named reference Florence
was invoked but never defined (see the help page ).
^ a b c d e f g K. M. Hiwale (Compiled), Directory of the United Theological College 1910-1997 , Bangalore, 1997. Past faculty of the college p.6.[3]
^ a b c d e f Cite error: The named reference Chandran
was invoked but never defined (see the help page ).
^ a b c d e Monica J. Melanchthon, Rejection by God: The History and Significance of the Rejection Motif in the Hebrew Bible , Peter Lang, Frankfurt , 2001, pp.ix-x.[4]
^ Asian Religious Studies Information , Volumes 3-4, 1988, p.106
^ Israel Selvanayagam, The Dynamics of Hindu Traditions: The Teape Lectures on Sacrifice, Gīta and Dialogue , Asian Trading Corporation, Bangalore , 1996, p.14.[5]
^ National Council of Churches Review , Volume 90, p.119.[6]
^ Bangalore Theological Forum , Volume IX, Number 1, January–June 1977, pp.54-58. G. D. Melanchthon (Reviewed): S. J. Samartha (Edited), Towards World Community: the Colombo Papers , World Council of Churches , Geneva, 1975.
^ a b W. Francis, et al., Gazetteer of South India , Volume 1, Mittal Publications, New Delhi , 1989, p.293.[7]
^ C. B. Firth, An Introduction to Indian Church History , SSC/ISPCK, Serampore /New Delhi , 1961, p.119.[8]
^ The St. Thomas Christian Encyclopaedia of India , Volume 1, 1982, p.108.[9]
^ Baptist Missionary Review, Volume 22, 1916, pp.98, 175, 291
^ a b G. Beulah Pearl Sunanda, The Missionary Enterprise of the Canadian Baptist Church in Andhra Pradesh - An Appraisal , Dissertation submitted to Acharya Nagarjuna University , Nagarjunanagar , 2012, pp.151, 234. [10] [11]
^ C. E. Macleod (Edited), Baptist Year Book 1916: For Ontario, Quebec and Western Canada , Baptist Convention of Ontario and Quebec, Toronto, 1916, p.36.[12]
^ Imperial Gazetteer of India , Volume XII, 1908, Trübner and Co., London , 1886, p.297.[13]
^ G. Isaiah (Edited), Centenary Souvenir of Yesu Premalayam Church , Ramachandrapuram, 2000, p.16
^ G. Babu Rao, Content Analysis of Theological Syllabi – Old Testament in Religion and Society , Volume XXXII, Number 3, September 1985. [14]
^ G. Babu Rao, in Souvenir of Birth Centenary Greetings of Rev. Dr. A. B. Masilamani , New Life Associates, Hyderabad, 2014, p.19