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Ger toshav

This article is about resident aliens in the Land of Israel according to the Jewish tradition. For discussion of the "stranger" in the Bible, see Proselyte.

The rainbow is the unofficial symbol of Noahidism, recalling the Genesis flood narrative in which a rainbow appears to Noah after the Flood; it represents God's promise to Noah to refrain from flooding the Earth and destroying all life again.[1]

Ger toshav (Hebrew: גר תושב, ger: "foreigner" or "alien" + toshav: "resident", lit. "resident alien")[6] is a halakhic term used in Judaism to designate the legal status of a Gentile (non-Jew) living in the Land of Israel who does not want to convert to Judaism but agrees to observe the Seven Laws of Noah,[8] a set of imperatives which, according to the Talmud, were given by God as a binding set of universal moral laws for the "sons of Noah"—that is, all of humanity.[15] A ger toshav, especially one who decides to follow the Noahic covenant out of religious belief rather than ethical reasoning, is commonly deemed a "Righteous Gentile" (Hebrew: חסיד אומות העולם, Chassid Umot ha-Olam: "Pious People of the World"),[18] and is assured of a place in the World to Come (Olam Ha-Ba).[10][12][17]

  1. ^ Segal, Alan F. (1993). "Conversion and Universalism: Opposites that Attract". In McLean, Bradley H. (ed.). Origins and Method: Towards a New Understanding of Judaism and Christianity. Journal for the Study of the New Testament: Supplement Series. Vol. 86. Bloomsbury and Sheffield: Sheffield Academic Press. pp. 177–178. ISBN 9780567495570. Furthermore, the sign of the Noahide covenant, the rainbow, is available to all humanity to symbolize God's promise of safety. And it is completely outside of the special covenant with Abraham and his descendants. The covenant with Noah is expanded to the entire primeval period, encompassing all the revealed commandments preceding Sinai.
  2. ^ a b Bromiley, Geoffrey W. (1986). The International Standard Bible Encyclopedia. Vol. 3 (Fully Revised ed.). Grand Rapids, Michigan: Wm. B. Eerdmans. p. 1010. ISBN 0-8028-3783-2. In rabbinic literature the ger toshab was a Gentile who observed the Noachian commandments but was not considered a convert to Judaism because he did not agree to circumcision. …some scholars have made the mistake of calling the ger toshab a "proselyte" or "semiproselyte." But the ger toshab was really a resident alien in Israel. Some scholars have claimed that the term "those who fear God" (yir᾿ei Elohim/Shamayim) was used in rabbinic literature to denote Gentiles who were on the fringe of the synagogue. They were not converts to Judaism, although they were attracted to the Jewish religion and observed part of the law.
  3. ^ a b Bleich, J. David (1995). Contemporary Halakhic Problems. Vol. 4. New York: KTAV Publishing House (Yeshiva University Press). p. 161. ISBN 0-88125-474-6. Rashi, Yevamot 48b, maintains that a resident alien (ger toshav) is obliged to observe Shabbat. The ger toshav, in accepting the Seven Commandments of the Sons of Noah, has renounced idolatry and […] thereby acquires a status similar to that of Abraham. […] Indeed, Rabbenu Nissim, Avodah Zarah 67b, declares that the status on an unimmersed convert is inferior to that of a ger toshav because the former's acceptance of the "yoke of the commandments" is intended to be binding only upon subsequent immersion. Moreover, the institution of ger toshav as a formal halakhic construct has lapsed with the destruction of the Temple.
  4. ^ Novak, David (1992) [1989]. "The Doctrine of the Noahide Laws". Jewish-Christian Dialogue: A Jewish Justification. Oxford & New York: Oxford University Press. pp. 26–41. doi:10.1093/acprof:oso/9780195072730.003.0002. ISBN 978-0-19507273-0.
  5. ^ a b Jacobs, Joseph; Hirsch, Emil G. (1906). "Proselyte: Semi-Converts". Jewish Encyclopedia. Kopelman Foundation. Archived from the original on 31 May 2012. Retrieved 9 November 2020. In order to find a precedent the rabbis went so far as to assume that proselytes of this order were recognized in Biblical law, applying to them the term "toshab" ("sojourner," "aborigine," referring to the Canaanites; see Maimonides' explanation in "Yad," Issure Biah, xiv. 7; see Grätz, l.c. p. 15), in connection with "ger" (see Ex. xxv. 47, where the better reading would be "we-toshab"). Another name for one of this class was "proselyte of the gate" ("ger ha-sha'ar," that is, one under Jewish civil jurisdiction; comp. Deut. v. 14, xiv. 21, referring to the stranger who had legal claims upon the generosity and protection of his Jewish neighbors). In order to be recognized as one of these the neophyte had publicly to assume, before three "ḥaberim," or men of authority, the solemn obligation not to worship idols, an obligation which involved the recognition of the seven Noachian injunctions as binding ('Ab. Zarah 64b; "Yad," Issure Biah, xiv. 7). [...] The more rigorous seem to have been inclined to insist upon such converts observing the entire Law, with the exception of the reservations and modifications explicitly made in their behalf. The more lenient were ready to accord them full equality with Jews as soon as they had solemnly forsworn idolatry. The "via media" was taken by those that regarded public adherence to the seven Noachian precepts as the indispensable prerequisite (Gerim iii.; 'Ab. Zarah 64b; Yer. Yeb. 8d; Grätz, l.c. pp. 19–20). The outward sign of this adherence to Judaism was the observance of the Sabbath (Grätz, l.c. pp. 20 et seq.; but comp. Ker. 8b).
  6. ^ [2][3][4][5]
  7. ^ a b Vana, Liliane (May 2013). Trigano, Shmuel (ed.). "Les lois noaẖides: Une mini-Torah pré-sinaïtique pour l'humanité et pour Israël". Pardés: Études et culture juives (in French). 52 (2). Paris: Éditions In Press: 211–236. doi:10.3917/parde.052.0211. eISSN 2271-1880. ISBN 978-2-84835-260-2. ISSN 0295-5652 – via Cairn.info.
  8. ^ [2][3][5][7]
  9. ^ Barnes, Bruce R. (2021). Wierciński, Andrzej (ed.). "The Noahide Laws and the Universal Fellowship with God" (PDF). Rocznik Teologii Katolickiej. Biblical Hermeneutics. XX. Białystok: International Institute for Hermeneutics on behalf of the University of Białystok: 5–32. doi:10.15290/rtk.2021.20.01. hdl:11320/12441. ISSN 1644-8855. S2CID 246335626. Archived (PDF) from the original on 19 May 2022. Retrieved 19 March 2023.
  10. ^ a b Schwarzschild, Steven S. (2006). "Noachide Laws". Encyclopaedia Judaica. Vol. 15 (2nd ed.). Farmington Hills, Michigan: Macmillan Reference USA/Keter Publishing House. p. 284. ISBN 978-002-865-928-2. Archived from the original on 12 October 2022. Retrieved 19 March 2023 – via Encyclopedia.com.
  11. ^ "Noahide Laws". Encyclopædia Britannica. Edinburgh: Encyclopædia Britannica, Inc. 14 January 2008. Archived from the original on 21 January 2016. Retrieved 10 November 2020. Noahide Laws, also called Noachian Laws, a Jewish Talmudic designation for seven biblical laws given to Adam and to Noah before the revelation to Moses on Mt. Sinai and consequently binding on all mankind. Beginning with Genesis 2:16, the Babylonian Talmud listed the first six commandments as prohibitions against idolatry, blasphemy, murder, adultery, and robbery and the positive command to establish courts of justice (with all that this implies). After the Flood a seventh commandment, given to Noah, forbade the eating of flesh cut from a living animal (Genesis 9:4). Though the number of laws was later increased to 30 with the addition of prohibitions against castration, sorcery, and other practices, the "seven laws," with minor variations, retained their original status as authoritative commandments and as the source of other laws. As basic statutes safeguarding monotheism and guaranteeing proper ethical conduct in society, these laws provided a legal framework for alien residents in Jewish territory. Maimonides thus regarded anyone who observed these laws as one "assured of a portion in the world to come."
  12. ^ a b c Singer, Isidore; Greenstone, Julius H. (1906). "Noachian Laws". Jewish Encyclopedia. Kopelman Foundation. Archived from the original on 5 February 2012. Retrieved 10 November 2020. The Seven Laws. Laws which were supposed by the Rabbis to have been binding upon mankind at large even before the revelation at Sinai, and which are still binding upon non-Jews. The term Noachian indicates the universality of these ordinances, since the whole human race was supposed to be descended from the three sons of Noah, who alone survived the Flood. [...] Basing their views on the passage in Genesis 2:16, they declared that the following six commandments were enjoined upon Adam: (1) not to worship idols; (2) not to blaspheme the name of God; (3) to establish courts of justice; (4) not to kill; (5) not to commit adultery; and (6) not to rob (Gen. R. xvi. 9, xxiv. 5; Cant. R. i. 16; comp. Seder 'Olam Rabbah, ed. Ratner, ch. v. and notes, Wilna, 1897; Maimonides, "Yad," Melakim, ix. 1). A seventh commandment was added after the Flood—not to eat flesh that had been cut from a living animal (Genesis 9:4). [...] Thus, the Talmud frequently speaks of "the seven laws of the sons of Noah," which were regarded as obligatory upon all mankind, in contradistinction to those that were binding upon Israelites only (Tosef., 'Ab. Zarah, ix. 4; Sanh. 56a et seq.). [...] He who observed the seven Noachian laws was regarded as a domiciled alien, as one of the pious of the Gentiles, and was assured of a portion in the world to come (Tosef., Sanh. xiii. 1; Sanh. 105a; comp. ib. 91b; "Yad," l.c. viii. 11).
  13. ^ Berlin, Meyer; Zevin, Shlomo Yosef, eds. (1992) [1969]. "BEN NOAH". Encyclopedia Talmudica: A Digest of Halachic Literature and Jewish Law from the Tannaitic Period to the Present Time, Alphabetically Arranged. Vol. IV. Jerusalem: Yad Harav Herzog (Emet). pp. 360–380. ISBN 0873067142.
  14. ^ a b Spitzer, Jeffrey (2018). "The Noahide Laws". My Jewish Learning. Retrieved 10 November 2020.
  15. ^ [7][9][10][11][12][13][14]
  16. ^ Zevin, Shlomo Yosef, ed. (1979). ""Ger Toshav", Section 1". Encyclopedia Talmudit (in Hebrew) (4th ed.). Jerusalem: Yad Harav Herzog (Emet).
  17. ^ a b Moses Maimonides (2012). "Hilkhot M'lakhim (Laws of Kings and Wars)". Mishneh Torah. Translated by Brauner, Reuven. Sefaria. p. 8:1–11. Retrieved 10 November 2020.
  18. ^ [12][14][16][17]

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