Gurmata

A Gurmata (Punjabi: ਗੁਰਮਤਾ; literally, 'Guru's intention' or 'advice of the Guru'), alternatively romanized as Gurumatta, is an order upon a subject that affects the fundamental principles of Sikh religion and is binding upon all Sikhs.^[1]

^ Cole, W. Owen (1997). A popular dictionary of Sikhism. Piara Singh Sambhi. Lincolnwood, Ill.: NTC Pub. Group. ISBN 978-0-203-98609-7. OCLC 648154652. Gurmatta - A decision affecting the whole Sikh community. The Rahit Maryada defines the areas which may be covered by a gurmatta as 'subjects calculated to clarify and support the fundamental principles of Sikhism, such as safeguarding the position of the Gurus and the Guru Granth Sahib, purity of ritual, and panthic organization'. Political, educational and social matters may also be dealt with at panthic meetings but on these only resolutions, mattas, may be passed. These are not as sacred or inviolable as gurmattas. A gurmatta may only be passed by the Sarbat Khalsa, that is a properly constituted assembly of the Panth which has been publicly announced and to which they have been summoned. In this way it resembles the gatherings of Sikhs in the presence of the human Gurus at Hola Mohalla, Baisakhi, and Diwali, at which such decisions were often made, though, of course, it must be held in the presence of the Guru Granth Sahib. In 1805 Maharaja Ranjit Singh abolished assemblies of the Sarbat Khalsa for this purpose, but the practice has recently been re-established.

[1] Cole, W. Owen (1997). A popular dictionary of Sikhism. Piara Singh Sambhi. Lincolnwood, Ill.: NTC Pub. Group. ISBN 978-0-203-98609-7. OCLC 648154652. Gurmatta - A decision affecting the whole Sikh community. The Rahit Maryada defines the areas which may be covered by a gurmatta as 'subjects calculated to clarify and support the fundamental principles of Sikhism, such as safeguarding the position of the Gurus and the Guru Granth Sahib, purity of ritual, and panthic organization'. Political, educational and social matters may also be dealt with at panthic meetings but on these only resolutions, mattas, may be passed. These are not as sacred or inviolable as gurmattas. A gurmatta may only be passed by the Sarbat Khalsa, that is a properly constituted assembly of the Panth which has been publicly announced and to which they have been summoned. In this way it resembles the gatherings of Sikhs in the presence of the human Gurus at Hola Mohalla, Baisakhi, and Diwali, at which such decisions were often made, though, of course, it must be held in the presence of the Guru Granth Sahib. In 1805 Maharaja Ranjit Singh abolished assemblies of the Sarbat Khalsa for this purpose, but the practice has recently been re-established.

[1]