His best-known book, the Muqaddimah or Prolegomena ("Introduction"), which he wrote in six months as he states in his autobiography,[18] influenced 17th-century and 19th-century Ottoman historians such as Kâtip Çelebi, Mustafa Naima and Ahmed Cevdet Pasha, who used its theories to analyze the growth and decline of the Ottoman Empire.[19] Ibn Khaldun interacted with Tamerlane, the founder of the Timurid Empire.
^ abcdehttps://themaydan.com/2017/11/myth-intellectual-decline-response-shaykh-hamza-yusuf/ "Ibn Khaldun on Philosophy:
After clarifying what was meant precisely by philosophy in the Islamic tradition, namely the various schools of peripatetic philosophy represented either by Ibn Rushd or Ibn Sina, it should be clear why Ibn Khaldun was opposed to them. His critique of philosophy is an Ash’ari critique, completely in line with the Ash’aris before him, including Ghazali and Fakhr al-din al-Razi, both of whom Ibn Khaldun recommends for those who wish to learn how to refute the philosophers"
^Muqaddimah 2:272–273 quoted in Weiss (1995) p. 30
^Shah, Muhammad Sultan. "Pre-Darwinian Muslim Scholars’ Views on Evolution." (2017).
^In al-Muqaddima, Ibn Khaldun cites him as a pioneer in sociology
^Ayub, Zulfiqar (2015). The Biographies of the Elite Lives of the Scholars, Imams & Hadith Masters. Zulfiqar Ayub Publications. p. 200.[ISBN missing]
^Savant, Sarah Bowen (2014). Genealogy and Knowledge in Muslim Societies: Understanding the Past. Edinburgh University Press. p. 77. ISBN978-0-7486-4497-1. Banu Khaldun al-Hadrami (Yemen, but not Qahtan), to which belonged the famous historian Ibn Khaldun. The family's ancestor was 'Uthman ibn Bakr ibn Khalid, called Khaldun, a Yemeni Arab among the conquerors who shared kinship with the Prophet's Companian Wa'il ibn Hujr and who settled first in Carmona and then in Seville.The Historical Muhammad, Irving M. Zeitlin (Polity Press, 2007), p. 21; "It is, of course, Ibn Khaldun as an Arab here speaking, for he claims Arab descent through the male line."
The Arab World: Society, Culture, and State, Halim Barakat (University of California Press, 1993), p. 48; "The renowned Arab sociologist-historian Ibn Khaldun first interpreted Arab history in terms of badu versus hadar conflicts and struggles for power."
Ibn Khaldun, M. Talbi, The Encyclopaedia of Islam, Vol. III, ed. B. Lewis, V.L. Menage, C. Pellat, J. Schacht, (Brill, 1986), 825; "Ibn Khaldun was born in Tunis, on I Ramadan 732/27 May 1332, in an Arab family which came originally from the Hadramawt and had been settled at Seville since the beginning of the Muslim conquest…" Ibn Khaldun's Philosophy of History: A Study in the Philosophic Foundation of the Science of Culture, Muhsin Mahdi, Routledge; "His family claimed descent from a Yemenite tribe originating in Hadramawt" Issawi, Charles."Ibn Khaldūn". Encyclopedia Britannica, 13 March 2021; "the greatest Arab historian", "the family claimed descent from Khaldūn, who was of South Arabian stock, and had come to Spain in the early years of the Arab conquest and settled in Carmona." Cheddadi, Abdesselam, “Ibn Khaldūn, ʿAbd al-Raḥmān”, Encyclopaedia of Islam, three; "was one of the greatest Arab historians, a philosopher, and a sociologist"
^Bernard Lewis: "Ibn Khaldun in Turkey", in: Ibn Khaldun: The Mediterranean in the 14th Century: Rise and Fall of Empires, Foundation El Legado Andalusí, 2006, ISBN978-84-96556-34-8, pp. 376–380 (376) S.M. Deen (2007) Science under Islam: rise, decline and revival. p. 157. ISBN1-84799-942-5
^• Joseph J. Spengler (1964). "Economic Thought of Islam: Ibn Khaldun", Comparative Studies in Society and History, 6(3), pp. 268–306. • (Boulakia 1971, pp. 1105–1118)
^Ali Zaidi, Islam, Modernity, and the Human Sciences, Springer, 2011, p. 84
^Lewis, Bernard (1986). "Ibn Khaldūn in Turkey". In Ayalon, David; Sharon, Moshe (eds.). Studies in Islamic history and civilization: in honour of Professor David Ayalon. Brill. pp. 527–530. ISBN978-965-264-014-7.
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