Iranian principlists

Principlists
Principlists
Spiritual leader	Gholam-Ali Haddad-Adel
Parliamentary leader	Mohammad Bagher Ghalibaf
Ideology	Islamism; Theocracy; Vilayat Faqih ; Factions:; Traditionalism; Populism; Pragmatism; Fundamentalism; Nationalism
Political position	Right-wing
Religion	Shia Islam
Executive branch
President	No
Ministers	4 / 19 (21%)
Vice Presidents	1 / 12 (8%)
Parliament
Speaker	Yes
Seats	162 / 290 (56%)
Judicial branch
Chief Justice	Yes
Status	Dominant
Oversight bodies
Assembly of Experts	58 / 88 (66%)
Guardian Council	4 / 12 (33%)
Expediency Council	41 / 48 (85%)
City Councils
Tehran	21 / 21 (100%)
Mashhad	15 / 15 (100%)
Isfahan	13 / 13 (100%)
Shiraz	9 / 13 (69%)
Qom	13 / 13 (100%)
Shiraz	13 / 13 (100%)
Tabriz	6 / 13 (46%)
Yazd	11 / 11 (100%)
Rasht	9 / 11 (82%)
	Politics of Iran; Political parties; Elections;

The Principlists (Persian: اصول‌گرایان, romanized: Osul-Garāyān, lit. 'followers of principles^[9] or fundamentalists^[1]^[10]'), also interchangeably known as the Iranian Conservatives^[11]^[12] and formerly referred to as the Right or Right-wing,^[12]^[13]^[14] are one of two main political camps in post-revolutionary Iran; the Reformists are the other camp. The term hardliners that some western sources use in the Iranian political context usually refers to the faction,^[15] although the principlist camp also includes more centrist tendencies.^[16] The faction rejects the status quo internationally,^[5] albeit tends on domestic preservation.^[17]

Within Iranian politics, "principlist" refers to the conservative supporters of the Supreme Leader of Iran and advocates for protecting the ideological "principles" of the Islamic Revolution's early days.^[18] According to Hossein Mousavian, "The Principlists constitute the main right-wing/conservative political movement in Iran. They are more religiously oriented and more closely affiliated with the Qom-based clerical establishment than their moderate and reformist rivals".^[19]

A declaration issued by The Two Societies, which serves as the Principlists "manifesto", focuses upon loyalty to Islam and the Iranian Revolution, obedience to the Supreme Leader of Iran, and devotion to the principle of Vilayat Faqih.^[20]

The Principlists currently dominate the Islamic Consultative Assembly, Assembly of Experts, as well as non-elective institutions such as the Guardian Council, the Expediency Discernment Council, along with the Judiciary.^[20]

They held the Presidency until the inauguration of Reformist Masoud Pezeshkian on 30 July 2024.^[21]

^ ^a ^b Mehdi Mozaffari (2007), "What is Islamism? History and Definition of a Concept" (PDF), Totalitarian Movements and Political Religions, 8 (1): 17–33, doi:10.1080/14690760601121622, S2CID 9926518, In fact, Iranian 'Islamists' of our day call themselves 'Usul gara', which literally means 'fundamentalist', but in a positive sense. It designates a 'person of principles' who is the 'true Muslim'.
^ Behrooz Ghamari-Tabrizi (2013), "Women's Rights, Shari'a Law, and the Secularization of Islam in Iran", International Journal of Politics, Culture, and Society, 26 (3), New York: 237–253, doi:10.1007/s10767-013-9143-x, S2CID 145213603, "Principlism" or osul-gera'i first appeared in the Iranian political lexicon during the second-term presidency of Mohammad Khatami as an alternative to eslāh-talabi or reformism. Although principlists do not share a uniform political platform, they all believed that the reformist movement would lead the Republic towards secularism. One of the most common elements of their political philosophy is the comprehensiveness of the shari'a. The responsibility of the Islamic state is to determine ways of implementing the mandates of Islam, rather than the reformist project of reinterpreting the shari'a to correspond to the demands of contemporary society.
^ Mohseni, Payam (2016). "Factionalism, Privatization, and the Political economy of regime transformation". In Brumberg, Daniel; Farhi, Farideh (eds.). Power and Change in Iran: Politics of Contention and Conciliation. Indiana Series in Middle East Studies. Indiana University Press. p. 47. ISBN 978-0253020680.
^ ^a ^b ^c Melody Mohebi (2014), The Formation of Civil Society in Modern Iran: Public Intellectuals and the State, Palgrave Macmillan, pp. 129–131, ISBN 978-1-137-40110-6
^ ^a ^b Robert J. Reardon (2012), Containing Iran: Strategies for Addressing the Iranian Nuclear Challenge, RAND Corporation, pp. 81–82, ISBN 978-0833076373
^ Mehdi Moslem (2002), Factional Politics in Post-Khomeini Iran, Syracuse University Press, p. 135, ISBN 9780815629788
^ Tait, Robert (18 August 2010). "Iranian President's New 'Religious-Nationalism' Alienates Hard-Line Constituency". Radio Free Europe/Radio Liberty.
^ "Freedom in the World: Iran", Freedom House, 2017, archived from the original on 17 May 2017, retrieved 25 May 2017
^ Axworthy, Michael (2016), Revolutionary Iran: A History of the Islamic Republic, Oxford University Press, p. 430, ISBN 9780190468965
^ Kevan Harris (2017). A Social Revolution: Politics and the Welfare State in Iran. Univ of California Press. p. 157. ISBN 9780520280816. This discourse was eventually tagged with the Persian neologism osulgarāi, a word that can be translated into English as "fundamentalist", since "osul" means "doctrine", "root", or "tenet". According to several Iranian journalists, state-funded media were aware of the negative connotation of this particular word in Western countries. Preferring not to be lumped in with Sunni Salafism, the English-language media in Iran opted to use the term "principlist", which caught on more generally.
^ Said Amir Arjomand; Nathan J. Brown (2013). The Rule of Law, Islam, and Constitutional Politics in Egypt and Iran. SUNY Press. p. 150. ISBN 978-1-4384-4597-7. "Conservative" is no longer a preferred term in Iranian political discourse. "Usulgara", which can be clumsily translated as "principlist", is the term now used to refer to an array of forces that previously identified themselves as conservative, fundamentalist, neo-fundamentalist, or traditionalist. It developed to counter the term eslahgara, or reformist, and is applied to a camp of not necessarily congrous groups and individuals.
^ ^a ^b Randjbar-Daemi, Siavush (2012). "Glossary of the most commonly-used Persian terms and abbreviations". Intra-State Relations in the Islamic Republic of Iran: The Presidency and the Struggle for Political Authority, 1989-2009 (Ph.D. thesis). Martin, Vanessa (Supervisor). Royal Holloway, University of London. p. 11. Open access material licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
^ Haddad Adel, Gholamali; Elmi, Mohammad Jafar; Taromi-Rad, Hassan (2012-08-31). "Jāme'e-ye Rowhāniyyat-e Mobārez". Political Parties: Selected Entries from Encyclopaedia of the World of Islam. EWI Press. p. 108. ISBN 9781908433022.
^ Robin B. Wright, ed. (2010), The Iran Primer: Power, Politics, and U.S. Policy, US Institute of Peace Press, p. 37, ISBN 978-1601270849
^ Masoud Kazemzadeh (2008), "Intra-Elite Factionalism and the 2004 Majles Elections in Iran", Middle Eastern Studies, 44 (2): 189–214, doi:10.1080/00263200701874867, S2CID 144111986, In Western sources, the term "hard-liners" is used to refer to the faction under the leadership of Supreme Leader Ali Khamanehi. Members of this group prefer to call themselves Osul-gara. The word osul (plural of asl) means "fundamentals", or "principles" or "tenets", and the verbal suffix -gara means "those who uphold or promote". The more radical elements in the hard-line camp prefer to call themselves Ommat Hezbollah. Ommat is a technical Arabic-Islamic term referring to people who are Muslim. Hezbollah literally means "Party of Allah". Before the rise of Ahmadinejad to the presidency in 2005, many official sources in the Islamic Republic referred to this group as mohafezeh-kar ("conservative"). Between 1997 and 2006, many Iranians inside Iran used the terms eqtedar-gara ("authoritarian") and tamamiyat-khah ("totalitarian") for what many Western observers have termed "hard-liners". Members of the reformist faction of the fundamentalist oligarchy called the hard-liners eqtedar-gara.
^ Banafsheh Keynoush (2012), "Iran after Ahmadinejad", Survival: Global Politics and Strategy, 54 (3), New York: 127–146, doi:10.1080/00396338.2012.690988, S2CID 153661674, What is important, however, is that the principlist camp now increasingly represents not just hard-liners, but also more centre-right factions.
^ Etel Solingen, ed. (2012), Sanctions, Statecraft, and Nuclear Proliferation, Cambridge University Press, p. 222, ISBN 9781107010444
^ Ladane Nasseri; Kambiz Foroohar; Yeganeh Salehi (June 16, 2013). "Iranians Celebrate Surprise Rohani Win as Reason for Hope". Bloomberg. Retrieved March 10, 2015.
^ Seyed Hossein Mousavian (2012), The Iranian Nuclear Crisis: A Memoir, Brookings Institution Press, p. 486, ISBN 9780870033025
^ ^a ^b SHAUL, BAKHASH (12 September 2011). "Iran's Conservatives: The Headstrong New Bloc". Woodrow Wilson International Center for Scholars. Tehran Bureau. Retrieved March 10, 2015.
^ "Masoud Pezeshkian sworn in as Iranian president". www.nhk.or.jp. Retrieved 2 August 2024.

[Islamism-1] Mehdi Mozaffari (2007), "What is Islamism? History and Definition of a Concept" (PDF), Totalitarian Movements and Political Religions, 8 (1): 17–33, doi:10.1080/14690760601121622, S2CID 9926518, In fact, Iranian 'Islamists' of our day call themselves 'Usul gara', which literally means 'fundamentalist', but in a positive sense. It designates a 'person of principles' who is the 'true Muslim'.

[2] Behrooz Ghamari-Tabrizi (2013), "Women's Rights, Shari'a Law, and the Secularization of Islam in Iran", International Journal of Politics, Culture, and Society, 26 (3), New York: 237–253, doi:10.1007/s10767-013-9143-x, S2CID 145213603, "Principlism" or osul-gera'i first appeared in the Iranian political lexicon during the second-term presidency of Mohammad Khatami as an alternative to eslāh-talabi or reformism. Although principlists do not share a uniform political platform, they all believed that the reformist movement would lead the Republic towards secularism. One of the most common elements of their political philosophy is the comprehensiveness of the shari'a. The responsibility of the Islamic state is to determine ways of implementing the mandates of Islam, rather than the reformist project of reinterpreting the shari'a to correspond to the demands of contemporary society.

[3] Mohseni, Payam (2016). "Factionalism, Privatization, and the Political economy of regime transformation". In Brumberg, Daniel; Farhi, Farideh (eds.). Power and Change in Iran: Politics of Contention and Conciliation. Indiana Series in Middle East Studies. Indiana University Press. p. 47. ISBN 978-0253020680.

[mm-4] Melody Mohebi (2014), The Formation of Civil Society in Modern Iran: Public Intellectuals and the State, Palgrave Macmillan, pp. 129–131, ISBN 978-1-137-40110-6

[CI-5] Robert J. Reardon (2012), Containing Iran: Strategies for Addressing the Iranian Nuclear Challenge, RAND Corporation, pp. 81–82, ISBN 978-0833076373

[6] Mehdi Moslem (2002), Factional Politics in Post-Khomeini Iran, Syracuse University Press, p. 135, ISBN 9780815629788

[7] Tait, Robert (18 August 2010). "Iranian President's New 'Religious-Nationalism' Alienates Hard-Line Constituency". Radio Free Europe/Radio Liberty.

[FH-8] "Freedom in the World: Iran", Freedom House, 2017, archived from the original on 17 May 2017, retrieved 25 May 2017

[9] Axworthy, Michael (2016), Revolutionary Iran: A History of the Islamic Republic, Oxford University Press, p. 430, ISBN 9780190468965

[Harris-10] Kevan Harris (2017). A Social Revolution: Politics and the Welfare State in Iran. Univ of California Press. p. 157. ISBN 9780520280816. This discourse was eventually tagged with the Persian neologism osulgarāi, a word that can be translated into English as "fundamentalist", since "osul" means "doctrine", "root", or "tenet". According to several Iranian journalists, state-funded media were aware of the negative connotation of this particular word in Western countries. Preferring not to be lumped in with Sunni Salafism, the English-language media in Iran opted to use the term "principlist", which caught on more generally.

[11] Said Amir Arjomand; Nathan J. Brown (2013). The Rule of Law, Islam, and Constitutional Politics in Egypt and Iran. SUNY Press. p. 150. ISBN 978-1-4384-4597-7. "Conservative" is no longer a preferred term in Iranian political discourse. "Usulgara", which can be clumsily translated as "principlist", is the term now used to refer to an array of forces that previously identified themselves as conservative, fundamentalist, neo-fundamentalist, or traditionalist. It developed to counter the term eslahgara, or reformist, and is applied to a camp of not necessarily congrous groups and individuals.

[SRD-12] Randjbar-Daemi, Siavush (2012). "Glossary of the most commonly-used Persian terms and abbreviations". Intra-State Relations in the Islamic Republic of Iran: The Presidency and the Struggle for Political Authority, 1989-2009 (Ph.D. thesis). Martin, Vanessa (Supervisor). Royal Holloway, University of London. p. 11. Open access material licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.

[13] Haddad Adel, Gholamali; Elmi, Mohammad Jafar; Taromi-Rad, Hassan (2012-08-31). "Jāme'e-ye Rowhāniyyat-e Mobārez". Political Parties: Selected Entries from Encyclopaedia of the World of Islam. EWI Press. p. 108. ISBN 9781908433022.

[14] Robin B. Wright, ed. (2010), The Iran Primer: Power, Politics, and U.S. Policy, US Institute of Peace Press, p. 37, ISBN 978-1601270849

[15] Masoud Kazemzadeh (2008), "Intra-Elite Factionalism and the 2004 Majles Elections in Iran", Middle Eastern Studies, 44 (2): 189–214, doi:10.1080/00263200701874867, S2CID 144111986, In Western sources, the term "hard-liners" is used to refer to the faction under the leadership of Supreme Leader Ali Khamanehi. Members of this group prefer to call themselves Osul-gara. The word osul (plural of asl) means "fundamentals", or "principles" or "tenets", and the verbal suffix -gara means "those who uphold or promote". The more radical elements in the hard-line camp prefer to call themselves Ommat Hezbollah. Ommat is a technical Arabic-Islamic term referring to people who are Muslim. Hezbollah literally means "Party of Allah". Before the rise of Ahmadinejad to the presidency in 2005, many official sources in the Islamic Republic referred to this group as mohafezeh-kar ("conservative"). Between 1997 and 2006, many Iranians inside Iran used the terms eqtedar-gara ("authoritarian") and tamamiyat-khah ("totalitarian") for what many Western observers have termed "hard-liners". Members of the reformist faction of the fundamentalist oligarchy called the hard-liners eqtedar-gara.

[16] Banafsheh Keynoush (2012), "Iran after Ahmadinejad", Survival: Global Politics and Strategy, 54 (3), New York: 127–146, doi:10.1080/00396338.2012.690988, S2CID 153661674, What is important, however, is that the principlist camp now increasingly represents not just hard-liners, but also more centre-right factions.

[17] Etel Solingen, ed. (2012), Sanctions, Statecraft, and Nuclear Proliferation, Cambridge University Press, p. 222, ISBN 9781107010444

[Bloomberg-18] Ladane Nasseri; Kambiz Foroohar; Yeganeh Salehi (June 16, 2013). "Iranians Celebrate Surprise Rohani Win as Reason for Hope". Bloomberg. Retrieved March 10, 2015.

[19] Seyed Hossein Mousavian (2012), The Iranian Nuclear Crisis: A Memoir, Brookings Institution Press, p. 486, ISBN 9780870033025

[Tehran_Bureau-20] SHAUL, BAKHASH (12 September 2011). "Iran's Conservatives: The Headstrong New Bloc". Woodrow Wilson International Center for Scholars. Tehran Bureau. Retrieved March 10, 2015.

[21] "Masoud Pezeshkian sworn in as Iranian president". www.nhk.or.jp. Retrieved 2 August 2024.

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