Liu Zhi (scholar)

This article uses bare URLs, which are uninformative and vulnerable to link rot. Please consider converting them to full citations to ensure the article remains verifiable and maintains a consistent citation style. Several templates and tools are available to assist in formatting, such as reFill (documentation) and Citation bot (documentation). (September 2022) (Learn how and when to remove this message)

Liu Zhi
Tomb of Liu Zhi in Yuhuatai District, Nanjing
Traditional Chinese	劉智
Simplified Chinese	刘智
Transcriptions Standard Mandarin Hanyu Pinyin Liú Zhì
Jielian (courtesy name)
Chinese	介廉
Transcriptions Standard Mandarin Hanyu Pinyin Jièlián
Yizhai (pseudonym)
Traditional Chinese	一齋
Simplified Chinese	一斋
Transcriptions Standard Mandarin Hanyu Pinyin Yìzhāi

Part of a series on Islam in China
History By dynasty Tang Song Yuan Ming Qing Rebellions and revolts Jahriyya revolt Panthay Rebellion (1856–1873) First Dungan Revolt (1862–1877) Second Dungan Revolt (1895–1896) Afaqi Khoja revolts Post-dynastic China 1912–present Second Sino-Japanese War Islamophobia
Major figures Afaq Khoja Du Wenxiu Hu Dahai Hu Songshan Kasim Tuet Liu Zhi Ma Anliang Ma Bufang Ma Buqing Ma Fuxiang Ma Gui Ma Hualong Ma Laichi Ma Mingxin Ma Qixi Ma Wanfu Ma Yize Ma Zhu Shams al-Din Su fei-erh Yeheidie'erding Yusuf Ma Dexin Wang Daiyu Zhang Chengzhi Zheng He
Culture Architecture Cuisine (Uyghur) Han Kitab Mosques Shrines Sini script Sufi orders Uyghur Arabic Xiao'erjing Islamic Association of China
Cities Regions Hong Kong Kashgar Linxia Macau Ningxia Sichuan Xinjiang Xunhua
Groups Ahmadis Bonans Dongxiangs Hui Ili Turks Kazakhs Kyrgyz Salar Tajiks Tatars Tibetans Utsul Uyghurs Uzbeks
Islam portal • China portal
v t e

Liu Zhi (Xiao'erjing: ﻟِﯿَﻮْ جِ, ca. 1660 – ca. 1739), or Liu Chih, was a Chinese Sunni Hanafi-Maturidi scholar^[1][2] of the Qing dynasty,^[3] belonging to the Huiru (Muslim) school of Neoconfucian thought.^[4] He was the most prominent of the Han Kitab writers who attempted to explain Muslim thought in the Chinese intellectual climate for a Hui Chinese audience, by frequently borrowing terminologies from Buddhism, Taoism and most prominently Neoconfucianism and aligning them with Islamic concepts. He was from the city of Nanjing.^[5] His magnum opus, Tianfang Xingli or 'Nature and Principle in the Direction of Heaven', was considered the authoritative exposition of Islamic beliefs and has been republished twenty-five times between 1760 and 1939, and is often referred to by Muslims writing in Chinese.^[6]