This article has an unclear citation style. (June 2022) |
This article is written like a personal reflection, personal essay, or argumentative essay that states a Wikipedia editor's personal feelings or presents an original argument about a topic. (June 2022) |
Part of a series on |
Christology |
---|
In Christianity, the Logos (Greek: Λόγος, lit. 'word, discourse, or reason')[1] is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads:
In the beginning was the Word, and the Word was with God, and the Word was God.[2][3][4]
In these translations, Word is used for Λόγος, although the term is often used transliterated but untranslated in theological discourse.
According to Irenaeus of Lyon (c. 130–202), a student of Polycarp (c. pre-69–156), John the Apostle wrote these words specifically to refute the teachings of Cerinthus,[5] who both resided and taught at Ephesus, the city John settled in following his return from exile on Patmos.[6] While Cerinthus claimed that the world was made by "a certain Power far separated from ... Almighty God", John, according to Irenaeus, by means of John 1:1-5, presented Almighty God as the Creator – "by His Word." And while Cerinthus made a distinction between the man Jesus and "the Christ from above", who descended on the man Jesus at his baptism, John, according to Irenaeus, presented the pre-existent Word and Jesus Christ as one and the same.
A figure in the Book of Revelation is called "The Word of God", being followed by "the armies which are in heaven" (Rev 19:13–14).