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The Malankara Mar Thoma Syrian Church, often shortened to Mar Thoma Church, and known also as the Reformed Syrian Church[20][21][9] and the Mar Thoma Syrian Church of Malabar, is an autonomous Oriental Protestant Christian church based in Kerala, India. While continuing many of the Syriac high church practices, the church is Protestant in its theology and doctrines. It employs a reformed variant of the West Syriac Rite Divine Liturgy of Saint James, translated to Malayalam.[3][4][13][7][11]
Until the beginning of the 20th century, Mar Thoma Christians lived in a few districts of Central Travancore (Pathanamthitta, Kollam, and Thiruvananthapuram districts) and Kunnamkulam (Thrissur district) in Kerala. Since that time they have spread with the 20th-century Indian diaspora to North America, Europe, the Middle East, Malaysia, Singapore, South Africa, Australia and New Zealand. According to the figures provided by the church itself,[25] it currently has over 1 million members.[26] Their mother tongue is Malayalam, the language of Kerala, and historically the variety known as Suriyani Malayalam was associated with them.
^Hedlund, Roger E (1979). World Christianity Vol. 3 South Asia. Missions Advanced Research and Communication Center. p. 114. ISBN978-0-912552-33-0. Archived from the original on 2 January 2024. Retrieved 26 December 2023. The Mar Thoma Syrian Church, which represents the Protestant Reform movement, broke away from the Syrian Orthodox Church in the 19th century.
^ abcLeustean, Lucian N. (30 May 2014). Eastern Christianity and Politics in the Twenty-First Century. Routledge. p. 568. ISBN978-1-317-81866-3. Archived from the original on 8 February 2024. Retrieved 3 July 2022 – via Google Books. The Syrian Orthodox also became the target of Anglican missionary activity, as a result of which the Mar Thoma Church separated from the Orthodox in 1874, adopting the Anglican confession of faith and a reformed Syrian liturgy conforming to Protestant principles.
^ abBurgess, Michael (2005). The Eastern Orthodox Churches: Concise Histories with Chronological Checklists of Their Primates. McFarland. p. 173. ISBN978-0-7864-2145-9. Archived from the original on 14 November 2023. Retrieved 26 December 2023. On the death of Mathews Mar Athanasios, Metran of the Malankara Syrian Church, in 1877, he was succeeded by Thomas Mar Athanasios, who lost control over most of his parishes and church buildings in a series of lawsuits filed during his sixteen-year reign by rival Metran Dionysios V. Subsequently, his movement was renamed the Malankara Mar Thoma Syrian Church, and gradually absorbed elements of both Anglicanism and evangelism, as new parishes were established and reforms effected. It remains today the most Protestant of all the Malabar Syrian churches.
^ abcPallikunnil, Jameson K. (2017). The Eucharistic Liturgy: A Liturgical Foundation for Mission in the Malankara Mar Thoma Syrian Church. AuthorHouse. pp. 48, 53. ISBN978-1-5246-7652-0. Metropolitan Juhanon Mar Thoma called it "a Protestant Church in an oriental grab."...As a reformed Oriental Church, it agrees with the reformed doctrines of the Western Churches. Therefore, there is much in common in faith and doctrine between the MTC and the reformed Churches of the West. As the Church now sees it, just as the Anglican Church is a Western Reformed Church, the MTC is an Eastern Reformed Church. At the same time as it continues in the apostolic episcopal tradition and ancient oriental practices, it has much in common with the Oriental Orthodox Churches. Thus, it is regarded as a "bridging Church".
^Alexander (Metropolitan of Mar Thoma Syrian Church.) (2010). The Marthoma Church: Heritage and Mission. Christava Sahitya Samithy. pp. 14–18. ISBN978-81-7821-207-4. The Mar Thoma Church combines evangelical and reformed doctrines with ancient forms of worship and practices. As a reformed Church with progressive outlook, it agrees with the reformed doctrines of Western Churches. Therefore, in the days of ecumenism, there is much in common between the Mar Thoma Church and other reformed Churches. At the same time as it continues the Apostolic Episcopal tradition and ancient Oriental practices, it has much in common with the Orthodox Churches. Thus it is regarded by many in the ecumenical world as a bridging Church.
^ abcdFenwick, John R. K. "Mar Thoma Syrian Church (Malankara)". Gorgias Encyclopedic Dictionary of the Syriac Heritage: Electronic Edition. Archived from the original on 23 November 2022. Retrieved 7 December 2019.
^ abCite error: The named reference Fortescue was invoked but never defined (see the help page).
^Kolath, Alex (15 August 2010) [7 February 2008]. "Abraham Malpan"(PDF). papers.musementpark.com (2nd ed.). Archived(PDF) from the original on 1 February 2014. Retrieved 8 October 2014.
^Gregorios, Paulos; Roberson, Ronald G. (2008). "Syrian Orthodox Churches in India". In Fahlbusch, Erwin; Lochman, Jan Milič; Mbiti, John; Pelikan, Jaroslav; Vischer, Lukas (eds.). The Encyclopedia of Christianity. Vol. 5. William B. Eerdmans Publishing. pp. 285–286. ISBN978-0-8028-2417-2. Archived from the original on 25 November 2023. Retrieved 29 March 2010.
^Mathew, K. S. (1993). The Faith and Practice of the Mar Thoma Church.