Back مكسيموس المعترف Arabic ماكسيموس المعترف ARZ Maksim Azerbaijani Màxim el Confessor Catalan Maxim Vyznavač Czech Maximus Confessor German Μάξιμος ο Ομολογητής Greek Sankta Maksimo la Konfesanto Esperanto Máximo el Confesor Spanish ماکسیموس اعترافگیرنده Persian
Maximus the Confessor | |
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 Icon of St. Maximus | |
| Confessor and Theologian | |
| Born | c. 580 Hisfiyya, Syria Prima, Byzantine Empire[1] or Constantinople, Byzantine Empire |
| Died | 13 August 662 Tsageri |
| Venerated in | Catholic Church Eastern Orthodox Church Anglican Communion Lutheranism |
| Canonized | Pre-Congregation |
| Feast | 13 August (Western Christianity) 21 January (Byzantine Christianity) |
Theology career | |
| Notable work | Mystagogy |
| Theological work | |
| Tradition or movement | Apophatic theology |
| Main interests | Theological anthropology, asceticism |
| Notable ideas | Dyophysitism |
| Part of a series on the |
| Eastern Orthodox Church |
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| Overview |
Maximus the Confessor (Greek: Μάξιμος ὁ Ὁμολογητής, romanized: Maximos ho Homologētēs), also spelled Maximos,[2] otherwise known as Maximus the Theologian and Maximus of Constantinople (c. 580 – 13 August 662), was a Christian monk, theologian, and scholar.
In his early life, Maximus was a civil servant, and an aide to the Byzantine Emperor Heraclius. He gave up this life in the political sphere to enter the monastic life. Maximus had studied diverse schools of philosophy, and certainly what was common for his time, the Platonic dialogues, the works of Aristotle, and numerous later Platonic commentators on Aristotle and Plato, like Plotinus, Porphyry, Iamblichus, and Proclus. When one of his friends began espousing the Christological position known as Monothelitism, Maximus was drawn into the controversy, in which he supported an interpretation of the Chalcedonian formula on the basis of which it was asserted that Jesus had both a human and a divine will. Maximus is venerated in both the Catholic and Eastern Orthodox Churches. He was eventually persecuted for his Christological positions; following a trial, his tongue and right hand were mutilated.
He was then exiled and died on 13 August 662, in Tsageri in present-day Georgia. However, his theology was upheld by the Third Council of Constantinople and he was venerated as a saint soon after his death. His title of "Confessor" means that he suffered for the Christian faith, but was not directly martyred. His feast day is 13 August in the Western Church and 21 January in the Byzantine Christianity.[3]
- ^ Allen, Pauline; Neil, Bronwen (2015). The Oxford Handbook of Maximus the Confessor. Oxford University Press. p. 20. ISBN 978-0-19-967383-4.
- ^ Palmer, G.E.H.; Warr, P.S.K. (1981). The Philokalia Volume II. Faber and Faber. p. 48. ISBN 0-571-15466-2.
- ^ Petruzzello, Melissa (2023). "St. Maximus the Confessor". Britannica. Encyclopaedia Britannica. Retrieved 29 June 2023.