Menachem M. Schneerson | |
---|---|
Title | Lubavitcher Rebbe |
Personal | |
Born | Menachem Mendel Schneerson April 5, 1902 OS (11 Nissan 5662)[1] Nikolaev, Kherson Governorate, Russian Empire (present-day Mykolaiv, Ukraine) |
Died | June 12, 1994 (3 Tammuz 5754) (aged 92) Manhattan, New York City, U.S. |
Religion | Judaism |
Nationality |
|
Spouse | Chaya Mushka Schneerson |
Parents |
|
Signature | |
Jewish leader | |
Predecessor | Yosef Yitzchak Schneersohn |
Synagogue | 770 Eastern Parkway, Brooklyn, New York City |
Began | 10 Shevat 5711 / January 17, 1951 |
Buried | Queens, New York City, U.S. |
Residence | Brooklyn, New York City |
Dynasty | Chabad Lubavitch |
Semikhah | Rogatchover Gaon; Yechiel Yaakov Weinberg; Shmuel Schneerson |
Menachem Mendel Schneerson[a] (April 5, 1902 OS – June 12, 1994; AM 11 Nissan 5662 – 3 Tammuz 5754), known to adherents of the Chabad-Lubavitch movement as the Lubavitcher Rebbe or simply the Rebbe,[2][3] was a Russian-American Orthodox rabbi and the most recent Rebbe of the Lubavitch Hasidic dynasty. He is considered one of the most influential Jewish leaders of the 20th century.[4][5]
As leader of the Chabad-Lubavitch movement, he took an insular Hasidic group that almost came to an end with the Holocaust and transformed it into one of the most influential movements in religious Jewry,[6] with an international network of over 5,000 educational and social centers.[7][8][9] The institutions he established include kindergartens, schools, drug-rehabilitation centers, care-homes for the disabled, and synagogues.[10]
Schneerson's published teachings fill more than 400 volumes, and he is noted for his contributions to Jewish continuity and religious thought,[11] as well as his wide-ranging contributions to traditional Torah scholarship.[12] He is recognized as the pioneer of Jewish outreach.[13][14] During his lifetime, many of his adherents believed that he was the Messiah. His own attitude to the subject, and whether he openly encouraged this, is hotly debated among academics. During Schneerson's lifetime, the messianic controversy and other issues elicited fierce criticism from many quarters in the Orthodox world, especially earning him the enmity of Rabbi Elazar Shach.
In 1978, the U.S. Congress asked President Jimmy Carter to designate Schneerson's birthday as the national Education Day in the U.S.[15] It has been since commemorated as Education and Sharing Day.[16][17] In 1994, Schneerson was posthumously awarded the Congressional Gold Medal for his "outstanding and lasting contributions toward improvements in world education, morality, and acts of charity".[18] Schneerson's resting place attracts both Jews and non-Jews for prayer.[19][20][10][21]
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