Neo-Babylonian Empire | |||||||||
---|---|---|---|---|---|---|---|---|---|
626 BC–539 BC | |||||||||
Stylized symbol of the sun-god Shamash, often represented on poles as a standard from the Akkadian period down to the Neo-Babylonian period[3] | |||||||||
Capital | |||||||||
Common languages | |||||||||
Religion | Babylonian religion | ||||||||
Government | Monarchy | ||||||||
King | |||||||||
• 626–605 BC | Nabopolassar | ||||||||
• 605–562 BC | Nebuchadnezzar II | ||||||||
• 562–560 BC | Amel-Marduk | ||||||||
• 560–556 BC | Neriglissar | ||||||||
• 556 BC | Labashi-Marduk | ||||||||
• 556–539 BC | Nabonidus | ||||||||
History | |||||||||
626 BC | |||||||||
612 BC | |||||||||
587 BC | |||||||||
539 BC | |||||||||
Area | |||||||||
562 BC[5] | 500,000 km2 (190,000 sq mi) | ||||||||
|
The Neo-Babylonian Empire or Second Babylonian Empire,[6] historically known as the Chaldean Empire,[7] was the last polity ruled by monarchs native to Mesopotamia until Faisal II in the 20th century.[8] Beginning with the coronation of Nabopolassar as the King of Babylon in 626 BC and being firmly established through the fall of the Assyrian Empire in 612 BC, the Neo-Babylonian Empire was conquered by the Achaemenid Persian Empire in 539 BC, marking the collapse of the Chaldean dynasty less than a century after its founding.
The defeat of the Assyrian Empire and subsequent return of power to Babylon marked the first time that the city, and southern Mesopotamia in general, had risen to dominate the ancient Near East since the collapse of the Old Babylonian Empire (under Hammurabi) nearly a thousand years earlier. The period of Neo-Babylonian rule thus saw unprecedented economic and population growth throughout Babylonia, as well as a renaissance of culture and artwork as Neo-Babylonian kings conducted massive building projects, especially in Babylon itself, bringing back many elements from the previous 2,000 years of Sumero-Akkadian culture.
The Neo-Babylonian Empire retains a notable position in modern cultural memory due to the invidious portrayal of Babylon and its greatest king Nebuchadnezzar II in the Bible. The biblical description of Nebuchadnezzar focuses on his military campaign against the Kingdom of Judah and particularly the Babylonian siege of Jerusalem in 587 BC, which resulted in the destruction of Solomon's Temple and the subsequent Babylonian captivity. Babylonian sources describe Nebuchadnezzar's reign as a golden age that transformed Babylonia into the greatest empire of its time.
Religious policies introduced by the final Babylonian king Nabonidus, who favoured the moon god Sîn over Babylon's patron deity Marduk, eventually served as a casus belli for Persian king Cyrus the Great, who invaded Babylonia in 539 BC by portraying himself as a champion of Marduk divinely restoring order to Mesopotamia. After the conquest, Babylon remained culturally distinct for centuries, with references to people with Babylonian names and to the Babylonian religion known from as late as the Parthian Empire in the 1st century BC. Although Babylon revolted several times during the rule of later empires, it never successfully restored its independence.
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