Neo-orthodoxy

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Part of a series on
Dialectical theology
Background Liberal Christianity Existentialism
Precursors Søren Kierkegaard Fyodor Dostoevsky Friedrich Nietzsche Franz Overbeck Martin Kähler Martin Heidegger
Theological Figures Karl Barth Emil Brunner Rudolf Bultmann Dietrich Bonhoeffer Paul Tillich Reinhold Niebuhr Ernst Fuchs Gerhard Ebeling
Beliefs Total transcendence of God New hermeneutic Demythologization Monergism Fideism Leap of faith
Related movements Christian existentialism Confessing Church Postliberal theology Radical orthodoxy
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Movements Augsburg Catholics Charismatics Confessionalism Confessing Movement Convergence Church Growth Ecumenism Emerging church Evangelicalism Fundamentalism High church Liberalism Mainlines Neo-charismatics Neo-orthodoxy New Calvinism Paleo-orthodoxy Progressivism Spiritual Christianity
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In Christianity, Neo-orthodoxy or Neoorthodoxy, also known as theology of crisis and dialectical theology,^[1] was a theological movement developed in the aftermath of the First World War. The movement was largely a reaction against doctrines of 19th century liberal theology and a reevaluation of the teachings of the Reformation.^[2] Karl Barth is the leading figure associated with the movement. In the U.S., Reinhold Niebuhr was a leading exponent of neo-orthodoxy.^[3] It is unrelated to Eastern Orthodoxy.