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One true church

The expression "one true church" refers to an ecclesiological position asserting that Jesus gave his authority in the Great Commission solely to a particular visible Christian institutional church—what is commonly called a denomination. This view is maintained by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox communion, the Assyrian Church of the East, the Ancient Church of the East, the Christian Churches/Churches of Christ, the Latter Day Saint movement, the Churches of Christ, and the Lutheran churches,[1] as well as certain Baptists.[2] Each of them maintains that their own specific institutional church (denomination) exclusively represents the one and only original church. The claim to the title of the "one true church" relates to the first of the Four Marks of the Church mentioned in the Nicene Creed: "one, holy, catholic, and apostolic church". As such, it also relates to claims of both catholicity and apostolic succession: asserting inheritance of the spiritual, ecclesiastical and sacramental authority and responsibility that Jesus Christ gave to the apostles.[3][4]

The concept of schism somewhat moderates the competing claims between some churches—one can potentially repair schism, since they are striving for the same goal. For example, the Catholic and Eastern Orthodox churches each regard the other as schismatic and at very least heterodox, if not heretical,[5] yet both have held dialogues and even partaken in Councils in attempts to resolve the division that exists between them.

Many Mainline Protestants regard all baptized Christians as members of a spiritual—not institutional—"Christian Church" regardless of their differing beliefs; this belief is sometimes referred to by the theological term "invisible church". Some Anglicans of Anglo-Catholic churchmanship espouse a version of branch theory which teaches that the true Christian Church comprises Anglican, Eastern Orthodox, Old Catholic, Oriental Orthodox, Scandinavian Lutheran, Moravian, Persian, and Roman Catholic branches.[6][7]

Other denominations, such as the Church of Jesus Christ of Latter-day Saints (LDS Church) also claim inheritance of the authority and responsibility that Jesus Christ conferred on the apostles. Other groups, such as Iglesia ni Cristo, believe in a last-messenger doctrine, where no such succession takes place. The Seventh-day Adventist Church regards itself to be the one true church in the sense of being a faithful remnant.

  1. ^ Cite error: The named reference Remensnyder1893 was invoked but never defined (see the help page).
  2. ^ Cite error: The named reference McGoldrick was invoked but never defined (see the help page).
  3. ^ "Pope: Only One "True" Church". www.cbsnews.com. 10 July 2007.
  4. ^ "Anti-Catholic – Questions & Answers". www.oca.org.
  5. ^ At least the Catholic position on the matter is clear: the Orthodox reject Papal infallibility, deny the Filioque and the power of Indulgences, among other doctrines. But with the Orthodox there is less clarity. Many Orthodox object to the Catholic doctrines of Purgatory, substitutionary atonement, the Immaculate Conception, and papal supremacy, among others, as heretical doctrines. See Vatican Insider Archived 2017-02-04 at the Wayback Machine, "Two Orthodox bishops accuse the Pope of heresy" 04-15-14
  6. ^ Kinsman, Frederick Joseph (1924). Americanism and Catholicism. Longman. p. 203. The one most talked about is the "Branch Theory," which assumes that the basis of unity is a valid priesthood. Given the priesthood, it is held that valid Sacraments unite in spite of schisms. Those who hold it assume that the Church is composed of Catholics, Eastern Orthodox, eastern heretics possessing undisputed Orders, and Old Catholics, Anglicans, Swedish Lutherans, Moravians, and any others who might be able to demonstrate that they had perpetuated a valid hierarchy. This is chiefly identified with High Church Anglicans and represents the survival of a seventeenth century contention against Puritans, that Anglicans were not to be classed with Continental Protestants.
  7. ^ Knight, Frances (8 April 2016). Religion, Identity and Conflict in Britain. Routledge. p. 143. ISBN 9781317067238.

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