The Pancha Ishwarams (five abodes of Shiva) (Tamil: பஞ்ச ஈஸ்வரங்கள், romanized: Pancha Eeswarankal) are five coastal ancient kovils (temples) built in dedication to the Hindu supreme being Ishwara in the form of the god Shiva, located along the circumference of Sri Lanka.
The most sacred pilgrimage complexes for Sri Lankan Tamil devotees of Hinduism, they adhere to the ancient Saiva Siddhanta philosophy with central shrines for Shiva in each temple. Initial construction was by royal architects of the Naga kingdom (Nayanar). The Shiva lingams in each kovil are recorded as being Ravana's installations, while one of his descendants, the ancient Yaksha queen Kuveni was a devotee of Ishwara. Eventually, the kovils became international focal points of their classical era capitals in their respective districts, maintaining their own historical records, traditions and broad influence across Asia. Figures such as Agastya, Rama, Ravana and Arjuna – featured with the temples in Sthala Puranas, local Maanmiyams, Mahabharata and Ramayana – are displayed at these shrines, although recent research points to the temples' pre-Vedic origins, built to protect devotees from natural disasters.[1][2][3]
Developed through the patronage of Ceylonese residents, Sri Lankan and Indian royals during the Nayanar-Anuraigraamam Tamraparniyan floruit, pilgrims of other dharmic schools are noted to have worshipped and made donations for their upkeep – thus Buddhist and Jain elements are also within the complexes. The Pancha Ishwarams were looted and destroyed during the Portuguese colonial period in Sri Lanka, and extensive ruins of primarily Pallava construction were unearthed up until the 21st century. Most of the temples have since been restored. Their complexes retain elaborate sandstone lintels and pediments, intricate black granite carvings, tall gopurams, and stone iconography. Foundational steles remain and contain inscriptions. Bathing ponds and lake tanks constructed by the same Nayanar engineers to cultivate agriculture and irrigation are a typical feature.[4]
The Athenaeum published that a research drive was underway in 1832 into the ancient sciences, literature, fine arts customs and city governance of the Pancha Ishwarams.[5] The scholar and historian, Dr. Paul E. Pieris declared in 1917, at a meeting of the Royal Asiatic Society (Ceylon Branch), that:[1]
"Long before the arrival of Vijaya there was in Lanka five recognised Ishwarams of Shiva which claimed and received adoration of all India".
- ^ a b Ramachandran, Nirmala (2004). The Hindu legacy to Sri Lanka. Pannapitiya: Stamford Lake (Pvt.) Ltd. ISBN 978-955-8733-97-4. OCLC 230674424.
- ^ Indrapala, Karthigesu (2007). The evolution of an ethnic identity: The Tamils in Sri Lanka C. 300 BCE to C. 1200 CE. Colombo: Vijitha Yapa. p. 324. ISBN 978-955-1266-72-1.
- ^ Jonathan Forbes; George Turnour (1840). "WORSHIP OF EISWARA". Eleven years in Ceylon: Comprising sketches of the field sports and natural history of that colony, and an account of its history and antiquities, Volume 2. p. 43–44.
- ^ Arumugam, S (1980). "Some ancient Hindu temples of Sri Lanka" (2 ed.). University of California: 37. OCLC 8305376.
{{cite journal}}: Cite journal requires|journal=(help) - ^ "India". The Athenaeum. Francis: 588. 1832.