Back Potala-paleis Afrikaans قصر بوتالا Arabic قصر بوتالا ARZ Potala AST Potala sarayı Azerbaijani Потала Bashkir Патала Byelorussian Потала Bulgarian পোতালা প্রাসাদ Bengali/Bangla ཕོ་བྲང་པོ་ཏ་ལ་ Tibetan
| 布达拉宫 པོ་ཏ་ལ་ཕོ་བྲང Potala Palace | |
|---|---|
 The Potala Palace in 2008 | |
| Religion | |
| Affiliation | Tibetan Buddhism |
| Leadership | 14th Dalai Lama |
| Location | |
| Location | Lhasa, Tibet, China |
  Location within Tibet Autonomous Region | |
| Geographic coordinates | 29°39′28″N 91°07′01″E / 29.65778°N 91.11694°E |
| Architecture | |
| Founder | Songtsen Gampo |
| Date established | 1649 |
| Official name | Historic Ensemble of the Potala Palace, Lhasa |
| Type | Cultural |
| Criteria | i, iv, vi |
| Designated | 1994 (18th session) |
| Reference no. | 707 |
| Region | Asia-Pacific |
| Extensions | 2000; 2001 |
The Potala Palace is a dzong fortress in Lhasa, capital of the Tibet Autonomous Region in China. It was the winter palace of the Dalai Lamas from 1649 to 1959, has been a museum since then, and a World Heritage Site since 1994.
The palace is named after Mount Potalaka, the mythical abode of the bodhisattva Avalokiteśvara.[1] The 5th Dalai Lama started its construction in 1645[2] after one of his spiritual advisers, Konchog Chophel (died 1646), pointed out that the site was ideal as a seat of government, situated as it is between Drepung and Sera monasteries and the old city of Lhasa.[3] It may overlie the remains of an earlier fortress called the White or Red Palace on the site,[4] built by Songtsen Gampo in 637.[5]
The building measures 400 metres (1,300 ft) east-west and 350 metres (1,150 ft) north-south, with sloping stone walls averaging 3 metres (10 ft) thick, and 5 metres (16 ft) thick at the base, and with copper poured into the foundations to help proof it against earthquakes.[6] Thirteen storeys of buildings, containing over 1,000 rooms, 10,000 shrines and about 200,000 statues, soar 117 metres (384 ft) on top of Marpo Ri, the "Red Hill", rising more than 300 metres (980 ft) in total above the valley floor.[7]
Tradition has it that the three main hills of Lhasa represent the "Three Protectors of Tibet". Chokpori, just to the south of the Potala, is the soul-mountain (Wylie: bla ri) of Vajrapani, Pongwari that of Manjusri, and Marpori, the hill on which the Potala stands, represents Avalokiteśvara.[8]
- ^ Stein, R. A. Tibetan Civilization (1962). Translated into English with minor revisions by the author. 1st English edition by Faber & Faber, London (1972). Reprint: Stanford University Press (1972), p. 84
- ^ Laird, Thomas. (2006). The Story of Tibet: Conversations with the Dalai Lama, pp. 175. Grove Press, New York. ISBN 978-0-8021-1827-1.
- ^ Karmay, Samten C. (2005). "The Great Fifth", p. 1. Downloaded as a pdf file on 16 December 2007 from: [1] Archived 15 September 2013 at the Wayback Machine
- ^ W. D. Shakabpa, One hundred thousand moons, translated with an introduction by Derek F. Maher, Vol.1, BRILL, 2010 p. 48
- ^ Michael Dillon, China : a cultural and historical dictionary, Routledge, 1998, p. 184.
- ^ Booz, Elisabeth B. (1986). Tibet, pp. 62–63. Passport Books, Hong Kong.
- ^ Buckley, Michael and Strausss, Robert. Tibet: a travel survival kit, p. 131. Lonely Planet. South Yarra, Vic., Australia. ISBN 0-908086-88-1.
- ^ Stein, R. A. (1972). Tibetan Civilization, p. 228. Translated by J. E. Stapleton Driver. Stanford University Press, Stanford, California. ISBN 0-8047-0806-1 (cloth); ISBN 0-8047-0901-7 (paper).