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A sacrament is a Christian rite that is recognized as being particularly important and significant.[1] There are various views on the existence, number and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a channel for God's grace. Many denominations, including the Roman Catholic, Lutheran, Presbyterian, Anglican, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ.[2][3][4][5] Sacraments signify God's grace in a way that is outwardly observable to the participant.[5]
The Catholic Church, Hussite Church and the Old Catholic Church recognise seven sacraments: Baptism, Penance (Reconciliation or Confession), Eucharist (or Holy Communion), Confirmation, Marriage (Matrimony), Holy Orders, and Anointing of the Sick (Extreme Unction).[6][7] The Eastern Churches, such as the Eastern Orthodox Church and Oriental Orthodox Church as well as the Eastern Catholic Churches, also believe that there are seven major sacraments, but apply the words sacred mysteries corresponding to Greek word, μυστήριον (mysterion), and also to rites that in the Western tradition are called sacramentals and to other realities, such as the Church itself.[8][9][10] Many Protestant denominations, such as those within the Reformed denomination of Calvinism, preach just two sacraments instituted by Christ, the Eucharist (or Holy Communion) and Baptism.[11] The Lutheran sacraments include these two, often adding Confession (and Absolution) as a third sacrament.[11][12] Anglican and Methodist teaching is that "there are two Sacraments ordained of Christ our Lord in the Gospel, that is to say, Baptism and the Supper of the Lord," and that "those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and Extreme Unction, are not to be counted for Sacraments of the Gospel."[13][14]
Some traditions, such as The Religious Society of Friends do not observe any of the rites, or, in the case of Anabaptists, hold that they are simply reminders or commendable practices that do not impart actual grace—not sacraments but "ordinances" pertaining to certain aspects of the Christian faith.[15]
87. What is a sacrament? A sacrament is an outward sign, appointed by Christ, of an inward grace. (Rom. 4:11.)
A sacrament is an outward sign of an inward grace.
Augustine defines a sacrament as "an outward sign of an inward grace". Reformed tradition subscribes to this definition (see McKim 2001: 135).
The Czechoslovak Hussite Church professes Seven Sacraments.
The Old Catholic Church accepts seven sacraments, the intermediaries of salvation.
The Augsburg Confession drawn up by Melanchton, one of Luther's disciples admitted only three sacraments, Baptist, the Lord's Supper and Penance. Melanchton left the way open for the other five sacred signs to be considered as "secondary sacraments". However, Zwingli, Calvin and most of the later Reformed tradition accepted only Baptism and the Lord's Supper as sacraments, but in a highly symbolic sense.
In the first place I deny that the sacraments are seven in number, and assert that there are only three, baptism, penance, and the Lord's Supper, and that all these three have been bound by the Roman Curia in a miserable captivity and that the Church has been deprived of all her freedom.