Serpents (Hebrew : נָחָשׁ , romanized : nāḥāš ) are referred to in both the Hebrew Bible and the New Testament . The symbol of a serpent or snake played important roles in the religious traditions and cultural life of ancient Greece , Egypt , Mesopotamia , and Canaan .[ 1] The serpent was a symbol of evil power and chaos from the underworld as well as a symbol of fertility, life, healing, and rebirth.[ 2]
Nāḥāš (נחש ), Hebrew for "snake", is also associated with divination , including the verb form meaning "to practice divination or fortune-telling". Nāḥāš occurs in the Torah to identify the serpent in the Garden of Eden . Throughout the Hebrew Bible , it is also used in conjunction with seraph to describe vicious serpents in the wilderness . The tannin , a dragon monster, also occurs throughout the Hebrew Bible. In the Book of Exodus , the staves of Moses and Aaron are turned into serpents, a nāḥāš for Moses, a tannin for Aaron. In the New Testament, the Book of Revelation makes use of ancient serpent and the Dragon several times to identify Satan or the Devil [ 3] (Revelation 12:9 ; 20:2 ). The serpent is most often identified with the hubristic Satan, and sometimes with Lilith .[ 3]
The narrative of the Garden of Eden and the fall of humankind constitute a mythological tradition shared by all the Abrahamic religions ,[ 3] [ 4] [ 5] [ 6] with a presentation more or less symbolic of Judeo-Christian-Islamic morals and religious beliefs,[ 3] [ 4] [ 7] which had an overwhelming impact on human sexuality , gender roles , and sex differences both in the Western and Islamic civilizations.[ 3] In mainstream (Nicene) Christianity , the doctrine of the Fall is closely related to that of original sin or ancestral sin .[ 8] Unlike Christianity, the other major Abrahamic religions, Judaism and Islam , do not have a concept of "original sin", and instead have developed varying other interpretations of the Eden narrative.[ 3] [ 5] [ 8] [ 9] [ 10] [ 11]
^ Graf, Fritz (2018). "Travels to the Beyond: A Guide". In Ekroth, Gunnel; Nilsson, Ingela (eds.). Round Trip to Hades in the Eastern Mediterranean Tradition: Visits to the Underworld from Antiquity to Byzantium . Cultural Interactions in the Mediterranean. Vol. 2. Leiden and Boston : Brill Publishers . pp. 11–36. doi :10.1163/9789004375963_002 . ISBN 978-90-04-37596-3 . S2CID 201526808 .
^ Olson 1996 , p. 136
^ a b c d e f
Kvam, Kristen E.; Schearing, Linda S.; Ziegler, Valarie H., eds. (1999). "Hebrew Bible Accounts" . Eve and Adam: Jewish, Christian, and Muslim Readings on Genesis and Gender . Bloomington, Indiana : Indiana University Press . pp. 15–40. doi :10.2307/j.ctt2050vqm.5 . ISBN 9780253212719 . JSTOR j.ctt2050vqm.5 .
Kvam, Kristen E.; Schearing, Linda S.; Ziegler, Valarie H., eds. (1999). "Jewish Postbiblical Interpretations (200 BCE–200 CE)" . Eve and Adam: Jewish, Christian, and Muslim Readings on Genesis and Gender . Bloomington, Indiana : Indiana University Press . pp. 41–68. doi :10.2307/j.ctt2050vqm.6 . ISBN 9780253212719 . JSTOR j.ctt2050vqm.6 .
Kvam, Kristen E.; Schearing, Linda S.; Ziegler, Valarie H., eds. (1999). "Early Christian Interpretations (50–450 CE)" . Eve and Adam: Jewish, Christian, and Muslim Readings on Genesis and Gender . Bloomington, Indiana : Indiana University Press . pp. 108–55. doi :10.2307/j.ctt2050vqm.8 . ISBN 9780253212719 . JSTOR j.ctt2050vqm.8 .
Kvam, Kristen E.; Schearing, Linda S.; Ziegler, Valarie H., eds. (1999). "Medieval Readings: Muslim, Jewish, and Christian (600–1500 CE)" . Eve and Adam: Jewish, Christian, and Muslim Readings on Genesis and Gender . Bloomington, Indiana : Indiana University Press . pp. 156–248. doi :10.2307/j.ctt2050vqm.9 . ISBN 9780253212719 . JSTOR j.ctt2050vqm.9 .
^ a b Leeming, David A. (June 2003). Carey, Lindsay B. (ed.). "Religion and Sexuality: The Perversion of a Natural Marriage". Journal of Religion and Health . 42 (2). Springer Verlag : 101–09. doi :10.1023/A:1023621612061 . ISSN 1573-6571 . JSTOR 27511667 . S2CID 38974409 .
^ a b Awn, Peter J. (1983). "Mythic Biography" . Satan's Tragedy and Redemption: Iblīs in Sufi Psychology . Numen Book Series. Vol. 44. Leiden and Boston : Brill Publishers . pp. 18–56. doi :10.1163/9789004378636_003 . ISBN 978-90-04-37863-6 . ISSN 0169-8834 .
^ Mahmoud, Muhammad (1995). "The Creation Story in 'Sūrat Al-Baqara," with Special Reference to Al-Ṭabarī's Material: An Analysis" . Journal of Arabic Literature . 26 (1/2): 201–14. doi :10.1163/157006495X00175 . JSTOR 4183374 .
^ "Catholic Encyclopedia: Adam" . www.newadvent.org .
^ a b Tuling, Kari H. (2020). "Part 1: Is God the Creator and Source of All Being – Including Evil?" . In Tuling, Kari H. (ed.). Thinking about God: Jewish Views . JPS Essential Judaism Series. Lincoln and Philadelphia : University of Nebraska Press /Jewish Publication Society . pp. 3–64. doi :10.2307/j.ctv13796z1.5 . ISBN 978-0-8276-1848-0 . LCCN 2019042781 . S2CID 241611417 .
^ Kolatch, Alfred J. (2021) [1989]. "Issues in Jewish Ethics: Judaism's Rejection of Original Sin" . Jewish Virtual Library . American–Israeli Cooperative Enterprise (AICE). Archived from the original on 9 October 2017. Retrieved 10 April 2021 .
^ Jarrar, Maher (2017). "Strategies for Paradise: Paradise Virgins and Utopia" . In Günther, Sebastian; Lawson, Todd (eds.). Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam . Islamic History and Civilization. Vol. 136. Leiden and Boston : Brill Publishers . pp. 271–94. doi :10.1163/9789004333154_013 . ISBN 978-90-04-33315-4 . ISSN 0929-2403 . LCCN 2016047258 .
^ Johns, Anthony Hearle (2006). "Fall of Man". In McAuliffe, Jane Dammen (ed.). Encyclopaedia of the Qurʾān . Vol. II. Leiden : Brill Publishers . doi :10.1163/1875-3922_q3_EQSIM_00147 . ISBN 90-04-14743-8 .