Back قربان الخطيئة Arabic קורבן חטאת HE Korban penghapus dosa ID Хатат Russian קרבן חטאת YI 赎罪祭 Chinese
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A sin offering (Hebrew: קָרְבַּן חַטָּאת, korban ḥatat, IPA: [χaˈtat], lit: "purification offering"[1]) is a sacrificial offering described and commanded in the Torah (Lev. 4.1-35); it could be fine flour or a proper animal.[2] A sin offering also occurs in 2 Chronicles 29:21 where seven bulls, seven rams, seven lambs and seven he-goats were sacrificed on the command of King Hezekiah for the kingdom, for the sanctuary, and for Judah. Like all types of sacrifices offered on the altar, the flour had to be unscented and the animal had to be completely unblemished. This offered sacrifice accompanied the important required core means of atonement for the committing of an unintentional transgression of a prohibition, that either has brought guilt upon the 'community of Israel' or the individual.[3] This offering is brought during or after atonement for those transgressions that had been committed inadvertently, or in ignorance: intentional transgressions could only be absolved by other forms of atonement, or in severe cases kareth.[4][5] It was distinct from the biblical guilt offering.
- ^ Berlin, Adele; Brettler, Marc Zvi (2014). Jewish study bible (2 Rev ed. (November 2014) ed.). [S.l.]: Oxford University Press. p. 201. ISBN 978-0199978465. Retrieved 1 April 2016.
- ^ Leviticus 5:11
- ^ Jewish Encyclopedia
- ^ Maimonides, Mishnah Torah, Laws of Unintentional Sins (Shegogot)1:1
- ^ Contrary to the common pejorative doctrine pertaining to the Old Testament held in Christian theology that Jewish qorbanot were for "sins", which is a well known fallacy, their use was far more complex—only some qorbanot in mostly one rare restrictive circumstance were used to atone for unintentional sins, and these sacrifices only accompanied the important required core means of atonement to be ever considered legitimate. Besides this one exception, there were the overwhelming majority of other purposes for bringing qorbanot, and the expiatory effect is often incidental, and is subject to significant limitations. Korbanot are brought purely for the purpose of communing with God and becoming closer to him. Also, they were brought for the purpose of expressing thanks, gratitude, and love to God. [1]