Slavery was a widely accepted practice in ancient Greece, as it was in contemporaneous societies.[2] The principal use of slaves was in agriculture, but they were also used in stone quarries or mines, as domestic servants, or even as a public utility, as with the demosioi of Athens.[3]
Modern historiographical practice distinguishes between chattel slavery (where the slave was regarded as a piece of property, as opposed to a member of human society) and land-bonded groups such as the penestae of Thessaly or the Spartanhelots, who were more like medieval serfs (an enhancement to real estate).[4] The chattel slave is an individual deprived of liberty and forced to submit to an owner, who may buy, sell, or lease them like any other chattel.[5]
The academic study of slavery in ancient Greece is beset by significant methodological problems.[6] Documentation is disjointed and very fragmented, focusing primarily on the city-state of Athens. No treatises are specifically devoted to the subject, and jurisprudence was interested in slavery only as much as it provided a source of revenue. Greek comedies and tragedies represented stereotypes, while iconography made no substantial differentiation between slaves and craftsmen.[7]
^A traditional pose in funerary steles, see for instance Felix M. Wassermann, "Serenity and Repose: Life and Death on Attic Tombstones" The Classical Journal, Vol. 64, No. 5, p.198.