Founder | |
---|---|
Adi Shankara[1] | |
Religions | |
Hinduism | |
Scriptures | |
Vedas • Smritisastras | |
Languages | |
Sanskrit, Old Tamil | |
Related ethnic groups | |
Babburkamme, Iyer, Deshastha, Hoysala Karnataka Brahmins, etc |
The Smarta tradition (Sanskrit: स्मार्त, IAST: Smārta), also called Smartism, is a movement in Hinduism that developed and expanded with the Puranas genre of literature.[2] It reflects a synthesis of four philosophical strands, namely Uttara Mīmāṃsā, Advaita, Yoga, and theism.[3] The Smarta tradition rejects theistic sectarianism,[3] and is notable for the domestic worship of five shrines with five deities, all treated as equal – Ganesha, Shiva, Shakti, Vishnu and Surya.[4] The Smarta tradition contrasted with the older Shrauta tradition, which was based on elaborate rituals and rites.[2][5] There has been a considerable overlap in the ideas and practices of the Smarta tradition with other significant historic movements within Hinduism, namely Shaivism, Brahmanism, Vaishnavism, and Shaktism.[6][7][8]
The Smarta tradition developed during (early) Classical Period of Hinduism around the beginning of the Common Era, when Hinduism emerged from the interaction between Brahmanism and local traditions.[9][10] The Smarta tradition is aligned with Advaita Vedanta, and regards Adi Shankara as its founder or reformer.[11] Shankara championed the thesis that ultimate reality is impersonal and Nirguna (attributeless) and any symbolic god serves the same equivalent purpose.[12] Inspired by this belief, the Smarta tradition followers, along with the five Hindu gods, include a sixth impersonal god in their practice.[12] The tradition has been called by William Jackson as "advaitin, monistic in its outlook".[13]
The term Smarta also refers to Brahmins who specialise in the Smriti corpus of texts named the Grihya Sutras, in contrast to Shrauta Sutras.[14][15][16][17] Smarta Brahmins, with their focus on the Smriti corpus, are contrasted from Srauta Brahmins, who specialise in the Śruti Corpus, that is, rituals and ceremonies that follow the Vedas.[18]
Milner 1994 p. 195
was invoked but never defined (see the help page).