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A socialist state, socialist republic, or socialist country, sometimes referred to as a workers' state or workers' republic, is a sovereign state constitutionally dedicated to the establishment of socialism. The term communist state is often used synonymously in the West, specifically when referring to one-party socialist states governed by Marxist–Leninist communist parties, despite these countries being officially socialist states in the process of building socialism and progressing toward a communist society. These countries never describe themselves as communist nor as having implemented a communist society.[1][2][3][4] Additionally, a number of countries that are multi-party capitalist states make references to socialism in their constitutions, in most cases alluding to the building of a socialist society, naming socialism, claiming to be a socialist state, or including the term people's republic or socialist republic in their country's full name, although this does not necessarily reflect the structure and development paths of these countries' political and economic systems. Currently, these countries include Algeria,[5] Bangladesh,[6] Guyana,[7] India,[8] Nepal,[9] Nicaragua,[10] Sri Lanka[11] and Tanzania.[12]
The idea of a socialist state stems from the broader notion of state socialism, the political perspective that the working class needs to use state power and government policy to establish a socialised economic system. The term can vary in its use from meaning a political system to adopting terms of a welfare state. This may either mean a system where the means of production, distribution, and exchange are nationalised or under state ownership, or simply a system in which social values or workers' interests have economic priority.[13][14][15] However, the concept of a socialist state is mainly advocated by Marxist–Leninists and most socialist states have been established by political parties adhering to Marxism–Leninism or some national variation thereof such as Maoism, Stalinism, Titoism or Ho Chi Minh Thought.[16] A state, whether socialist or not, is opposed the most by anarchists, who reject the idea that the state can be used to establish a socialist society due to its hierarchical and arguably coercive nature, considering a socialist state or state socialism as an oxymoron.[17] The concept of a socialist state is also considered unnecessary or counterproductive and rejected by some classical, libertarian, and orthodox Marxists, libertarian socialists and other socialist political thinkers who view the modern state as a byproduct of capitalism, which would have no function in a socialist system.[18][19][20]
A socialist state is to be distinguished from a multi-party liberal democracy governed by a self-described socialist party, where the state is not constitutionally bound to the construction of socialism. In such cases, the political system and machinery of government is not specifically structured to pursue the development of socialism. Socialist states in the Marxist–Leninist sense are sovereign states under the control of a vanguard party which is organizing the country's economic, political, and social development toward the realization of socialism. Economically, this involves the development of a state capitalist economy with state-directed capital accumulation with the long-term goal of building up the country's productive forces while simultaneously promoting world communism.[21][22]
Academics, political commentators, and other scholars tend to distinguish between authoritarian socialist and democratic socialist states, with the first representing the Soviet Bloc and the latter representing Western Bloc countries which have been democratically governed by socialist parties such as Britain, France, Italy, and Western social democracies in general, among others, all of which operate within a capitalist mode of production.[23][24][25][26]
Contrary to Western usage, these countries describe themselves as 'Socialist' (not 'Communist'). The second stage (Marx's 'higher phase'), or 'Communism' is to be marked by an age of plenty, distribution according to needs (not work), the absence of money and the market mechanism, the disappearance of the last vestiges of capitalism and the ultimate 'whithering away' of the State.
Among Western journalists the term 'Communist' came to refer exclusively to regimes and movements associated with the Communist International and its offspring: regimes which insisted that they were not communist but socialist, and movements which were barely communist in any sense at all.
Ironically, the ideological father of communism, Karl Marx, claimed that communism entailed the withering away of the state. The dictatorship of the proletariat was to be a strictly temporary phenomenon. Well aware of this, the Soviet Communists never claimed to have achieved communism, always labeling their own system socialist rather than communist and viewing their system as in transition to communism.
The decisive distinction between socialist and communist, as in one sense these terms are now ordinarily used, came with the renaming, in 1918, of the Russian Social-Democratic Labour Party (Bolsheviks) as the All-Russian Communist Party (Bolsheviks). From that time on, a distinction of socialist from communist, often with supporting definitions such as social democrat or democratic socialist, became widely current, although it is significant that all communist parties, in line with earlier usage, continued to describe themselves as socialist and dedicated to socialism.
But there are still others (concepts and institutions) which by virtue of their nature cannot stand transplantation and always carry the flavor of a particular institutional framework. It is extremely dangerous, in fact it amounts to a distortion of historical description, to use them beyond the social world or culture whose denizens they are. Now ownership or property – also, so I believe, taxation – are such denizens of the world of commercial society, exactly as knights and fiefs are denizens of the feudal world. But so is the state (a denizen of commercial society).
Barrett 1978
was invoked but never defined (see the help page).Dissident 1991
was invoked but never defined (see the help page).Kendall 2011
was invoked but never defined (see the help page).Li 2015
was invoked but never defined (see the help page).