This article needs additional citations for verification. (February 2023) |
Part of a series on |
Anthropology |
---|
Sociocultural evolution, sociocultural evolutionism or social evolution are theories of sociobiology and cultural evolution that describe how societies and culture change over time. Whereas sociocultural development traces processes that tend to increase the complexity of a society or culture, sociocultural evolution also considers process that can lead to decreases in complexity (degeneration) or that can produce variation or proliferation without any seemingly significant changes in complexity (cladogenesis).[1] Sociocultural evolution is "the process by which structural reorganization is affected through time, eventually producing a form or structure that is qualitatively different from the ancestral form".[2]
Most of the 19th-century and some 20th-century approaches to socioculture aimed to provide models for the evolution of humankind as a whole, arguing that different societies have reached different stages of social development. The most comprehensive attempt to develop a general theory of social evolution centering on the development of sociocultural systems, the work of Talcott Parsons (1902–1979), operated on a scale which included a theory of world history. Another attempt, on a less systematic scale, originated from the 1970s with the world-systems approach of Immanuel Wallerstein (1930-2019) and his followers.
More recent approaches focus on changes specific to individual societies and reject the idea that cultures differ primarily according to how far each one has moved along some presumed linear scale of social progress. Most[quantify] modern archaeologists and cultural anthropologists work within the frameworks of neoevolutionism, sociobiology, and modernization theory.
World Religions and Social Evolution of the Old World Oikumene Civilizations: A Cross-cultural Perspective
was invoked but never defined (see the help page).Cultural evolution as a theory in anthropology was developed in the nineteenth century as an outgrowth of Darwinian evolution. It is the process by which structural reorganization is affected through time, eventually producing a form or structure which is qualitatively different from the ancestral form.