Three Fundamental Bonds and Five Constant Virtues

Part of a series on
Confucianism
Early history Spring and Autumn period Confucius Warring States period Mencius Xunzi Western Han Dong Zhongshu Gongsun Hong
Fundamental concepts Tian Ganying Zhengming Xiao Sangang Wuchang Li Ren Xin Yi
Schools Neo-Confucianism Han Learning Taigu school Lingnan Confucianism New Confucianism Progressive Confucianism Confucian fascism Hermeneutic schools Old Text New Text
Confucianism by country Korea Japan Indonesia United States
Confucian texts Ruzang Five Classics Classic of Poetry Book of Documents Book of Rites Book of Changes Spring and Autumn Annals Four Books Analects Mencius Doctrine of the Mean Great Learning Other texts Three Commentaries Rites of Zhou Ceremonial Rites Classic of Filial Piety Erya
Organization Confucian ritual religion Confucian royal ancestral shrine Temple of Confucius Confucian churches and sects Holy Confucian Church Indonesian Confucian Church Universal Church of the Way and its Virtue Phoenix churches Xuanyuanism Shengdao
v t e

In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations,^[1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues. They are considered the moral and political requirements of Confucianism as well as the eternal unchanging "essence of life and bonds of society."^[1]