Vilnius is notable for the architecture of its Old Town, considered one of Europe's largest and best-preserved old towns. The city was declared a UNESCO World Heritage Site in 1994.[16][17][18][19] The architectural style known as Vilnian Baroque is named after the city, which is one farthest to the eastBaroque cities and the largest such city north of the Alps.[20][21]
The city was noted for its multicultural population during the Polish–Lithuanian Commonwealth, with contemporary sources comparing it to Babylon. Before World War II and the Holocaust, Vilnius was one of Europe's most important Jewish centers. Its Jewish influence has led to its being called "the Jerusalem of Lithuania", and Napoleon called it "the Jerusalem of the North"[22] when he passed through in 1812.
^Widespread use of the nickname from the 16th century to this day as a reference to the many Catholic churches and monasteries in Vilnius and overall religious atmosphere in the centre. This nickname was/is used not only by foreigners but also by the local population. The 19th-century Lithuanian cultural figure Dionizas Poška called Vilnius "Rome of the North", as, according to him, Vilnius is "the old religious centre, that transformed from a pagan city into the bastion of Christianity". D. Poška, Raštai, Vilnius, 1959, p. 67
^Especially in the 16th–17th centuries, Vilnius was called the ‘New Babylon’ because of the many languages spoken there, as well as its many religions (various Christian denominations as well as Jews and a Muslim Tatar community). E.g.: S. Bodniak, "Polska w relacji włoskiej z roku 1604", Pamiętnik biblioteki kórnickiej, 2, (Kórnik, 1930), p. 37.
^This nickname was very popular among the Lithuanian nobility, citizens of Vilnius, and poets, especially during the Baroque period. Many poets of the period, including Maciej Kazimierz Sarbiewski, called Vilnius "the capital of Palemon" or "the city of Palemon". Živilė Nedzinskaitė, Vilnius XVII–XVIII a. LDK lotyniškojoje poezijoje, Acta Academiae Artium Vilnensis, Vilnius, 2010, p. 16; Eugenija Ulčinaitė, Motiejus Kazimieras Sarbievijus: Antikos ir krikščionybės sintezė; Vilniaus pasveikinimas, Lietuvių literatūros ir tautosakos institutas, Vilnius, 2001, pp. 47, 59, 61, 63; etc.