This article is about one of the six Hindu philosophy schools. For the umbrella term "yoga" which includes religion, philosophy, and practices, see Yoga. For other uses, see Yoga (disambiguation).
Yoga philosophy is one of the six major important schools of Hindu philosophy,[1][2] though it is only at the end of the first millennium CE that Yoga is mentioned as a separate school of thought in Indian texts, distinct from Samkhya.[3][4][web 1] Ancient, medieval and most modern literature often refers to Yoga-philosophy simply as Yoga.[1][5] A systematic collection of ideas of Yoga is found in the Yoga Sutras of Patanjali,[6][7] a key text of Yoga[web 1] which has influenced all other schools of Indian philosophy.[8][9]
The metaphysics of Yoga is Samkhya's dualism,[web 1] in which the universe is conceptualized as composed of two realities: Puruṣa (witness-consciousness) and Prakṛti (nature). Jiva (a living being) is considered as a state in which puruṣa is bonded to Prakṛti in some form, in various permutations and combinations of various elements, senses, feelings, activity and mind.[10] During the state of imbalance or ignorance, one or more constituents overwhelm the others, creating a form of bondage. The end of this bondage is called liberation, or mokṣa, by both the Yoga and Samkhya schools of Hinduism,[11] and can be attained by insight and self-restraint.[12][web 1]
The ethical theory of Yoga-philosophy is based on Yamas and Niyama, as well as elements of the Guṇa theory of Samkhya.[web 1] The epistemology of Yoga-philosophy, like the Sāmkhya school, relies on three of six Pramanas as the means of gaining reliable knowledge.[13] These include Pratyakṣa (perception), Anumāṇa (inference) and Sabda (Āptavacana, word/testimony of reliable sources).[14][15] Yoga-philosophy differs from the closely related non-theistic/atheistic Samkhya school by incorporating the concept of a "personal, yet essentially inactive, deity" or "personal god" (Ishvara).[16][17][18]
^ abKnut Jacobsen (2008), Theory and Practice of Yoga, Motilal Banarsidass, ISBN978-8120832329, pages 100-101, 333-340
^David Lawrence (2014), in The Bloomsbury Companion to Hindu Studies (Editor: Jessica Frazier), Bloomsbury Academic, ISBN978-1-4725-1151-5, pages 137-150
^Mikel Burley (2012), Classical Samkhya and Yoga – An Indian Metaphysics of Experience, Routledge, ISBN978-0-415-64887-5, pages 43-46 and Introduction chapter
^Roy Perrett, Indian Ethics: Classical traditions and contemporary challenges, Volume 1 (Editor: P Bilimoria et al), Ashgate, ISBN978-0-7546-3301-3, pages 149-158
^John A. Grimes, A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English, State University of New York Press, ISBN978-0-7914-3067-5, page 238
^* Eliott Deutsche (2000), in Philosophy of Religion : Indian Philosophy Vol 4 (Editor: Roy Perrett), Routledge, ISBN978-0-8153-3611-2, pages 245-248;
John A. Grimes, A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English, State University of New York Press, ISBN978-0-7914-3067-5, page 238
^Lloyd Pflueger, Person Purity and Power in Yogasutra, in Theory and Practice of Yoga (Editor: Knut Jacobsen), Motilal Banarsidass, ISBN978-8120832329, pages 38-39
^Kovoor T. Behanan (2002), Yoga: Its Scientific Basis, Dover, ISBN978-0-486-41792-9, pages 56-58
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