Zakarid Armenia

Zakarid Armenia
Զաքարյան Հայաստան
1201–1350
Zakarid territories in the early 13th century[1][2]
Zakarid territories in the early 13th century[1][2]
CapitalAni
Common languagesArmenian
Religion
Armenian Apostolic, Georgian Orthodox Church[3]
GovernmentMonarchy
Zakarids 
Historical eraMiddle Ages
• Established
1201
• Conquered by Chobanids
1350
Preceded by
Succeeded by
Shaddadids
Ilkhanate
Principality of Khachen

Zakarid Armenia[4][5] (Armenian: Զաքարյան Հայաստան, romanizedZakaryan Hayastan) alternatively known as the Zakarid Period, describes a historical period in the Middle Ages during which the Armenian vassals of the Kingdom of Georgia were ruled by the Zakarid-Mkhargrzeli dynasty.[6] The city of Ani was the capital of the princedom. The Zakarids were vassals to the Bagrationi dynasty in Georgia, but frequently acted independently[7] and at times titled themselves as kings.[8][9] In 1236, they fell under the rule of the Mongol Empire as a vassal state with local autonomy.

During the reign of George V and Bagrat V, the Zakarid territories once again reverted to the Kingdom of Georgia.[10][11] The Zakarid dynasty continued to rule Ani until around 1350, when it was conquered and ravaged by the Chobanids.[12]

  1. ^ Bournoutian 1993, p. 137, Map 18.
  2. ^ Eastmond, Antony (20 April 2017). Tamta's World. Cambridge University Press. p. Map 2. ISBN 978-1-107-16756-8.
  3. ^ Eastmond, Antony (2003). ""Local" Saints, Art, and Regional Identity in the Orthodox World after the Fourth Crusade". Speculum. 78 (3): 735–736. doi:10.1017/S0038713400131525. ISSN 0038-7134. JSTOR 20060787. The mixed confessional identities of the population of Ani and its surrounding region led to rising tensions. There are numerous references to disputes arising between the two communities on matters including taxation and liturgical/worship practice. The division was matched by a split within the Zakarid family itself. Zakare and Ivane were brought up to adhere to Armenian, Miaphysite Orthodoxy, but in the first years of the thirteenth century Ivane converted to Georgian, Chalcedonian Orthodoxy. According to the Georgian sources many Armenians joined him in converting. Ivane also forcibly converted some Armenian Miaphysite churches to Chalcedonianism, notably the monastery of Akhtala, where he built his mausoleum church. Ivane's conversion is, unsurprisingly, celebrated in Georgian texts and condemned in Armenian chronicles, which ascribed it to political or religious causes (or to Ivane's infatuation with Queen Tamar).
  4. ^ Dashdondog 2010, pp. 103, 106, 109, 114.
  5. ^ Šahnazaryan, Armen (2011). Zakaryan, Anushavan (ed.). "Zakarid Armenia in the First Era of the Ilkhanate". Patma-Banasirakan Handes (in Armenian) (1). Armenia: Armenian National Academy of Sciences: 129–140. ISSN 0135-0536.
  6. ^ Chahin, Mack (2001). The Kingdom of Armenia: A History (2. rev. ed.). Richmond: Curzon. p. 235. ISBN 0700714529. The most influential lords of north-eastern Armenia were members of the Zakarian family. Hence, the first half of the thirteenth century is known as the Zakarid Period...Although of Armenian foundation, members of that family held eminent positions among the Georgian lords.
  7. ^ Grekov, Boris, ed. (1953). Очерки истории СССР. Период феодализма IX-XV вв.: В 2 ч. [Essays on the history of the USSR. The period of feudalism IX-XV centuries: In 2 volumes]. Moscow: Academy of Sciences of the Soviet Union. OCLC 8470090. …the political power of the Zakarids was formed and strengthened, heading the restored Armenian statehood in indigenous Armenia. The territory subject to the Zakarids was an Armenian state, vassal to the then reigning house of the Georgian Bagratids; The Zakharid government had the right to court and collect taxes. The main responsibility of the Armenian government to the Georgian government was to provide it with military militia during the war.
  8. ^ Strayer, Joseph (1982). Dictionary of the Middle Ages. Vol. 1. p. 485. The degree of Armenian dependence on Georgia during this period is still the subject of considerable controversy. The numerous Zak'arid inscriptions leave no doubt that they considered themselves Armenians, and they often acted independently.
  9. ^ Eastmond, Antony (2017). Tamta's World. Cambridge University Press. p. 26. In one inscription on the palace church on the citadel of Ani, the brothers' principal city and the former capital of Armenia, they refer to themselves as 'the kings of Ani', suggesting loftier ambitions, independent of Georgia, and in the inscription at Haghartsin quoted in the first chapter, they claimed descent from the Bagratunis, the Armenian kings of the region until the eleventh century.
  10. ^ W. Barthold, ' Die persische Inschrift an der Mauer der Manucehr-Moschee zu Ani ', trans. and edit. W. Hinz, ZDMG, Bd. 101, 1951, 246;
  11. ^ Ivane Javakhishvili, The History of the Georgian Nation, vol. 3, Tbilisi, 1982, p.179
  12. ^ Dadoyan 2018, p. 432 “Ani oscillated between being ruled by Georgians, Shaddädids and Seljugs, all equally violent, until the rise of the Georgian-Armenian Zakarid dynasty at Shirak (1201-C. 1350).”.

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